
Search Results
搜尋此網站
以空白搜尋找到 98 個結果
- Gate &Path | Answers 4 Saints
The Narrow Path: Complete Entry & Endurance Body & Soul Worship God is Spirit&Truth Enter through the narrow gate. The Narrow Door …23“Lord,” someone asked Him, “will only a few people be saved?” Jesus answered, 24 “Make every effort to enter through the narrow door. For many, I tell you, will try to enter and will not be able. 25After the master of the house gets up and shuts the door, you will stand outside knocking and saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where you are from.’ … That phrase—"solo trek of human effort"—is the greatest trap on the journey. A solo trek of human effort is the attempt to reach the Kingdom by relying entirely on your own willpower, intellect, and "goodness." It is the opposite of the Supernatural Partnership. The Narrow Path: Complete Entry & Endurance According to the scriptures, the Gate always comes first. You must pass through the entry point before you can begin the journey on the road. The Sequence of the Journey The Gate (The Entrance): This represents the moment of decision and transition— Repentance, Faith, and Baptism. It is "narrow" because it requires leaving behind the heavy "baggage" of self-rule and the broad way of the world. The Narrow Path (The Walk): Once you have passed through the Gate, you find yourself on the Path. This is the ongoing life of a disciple —using the Guardrails (Commandments) for safety and the Wind (The Spirit) for power. The Scriptural Order I n the Sermon on the Mount, the order is explicitly defined: "Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction... because narrow is the gate and difficult is the way [path] which leads to life." — Matthew 7:13-14 Gate vs. Door: The Distinction In the scriptures, these two terms highlight different aspects of the same reality: The Narrow Gate (Matthew 7): Focuses on the Entry to the Journey. It’s the choice to leave the broad highway and step onto the restricted mountain path. The Narrow Door (Luke 13): Focuses on Access to the House. It’s the struggle to enter the Master’s presence before the invitation expires. "Strive to enter through the narrow door, for many, I tell you, will seek to enter and will not be able." — Luke 13:24 The Mechanical Integration The Struggle: The word "strive" in the original Greek is agonizomai (where we get "agonize"). It implies a total, concentrated effort to align oneself with the King's entry requirements. The Baggage: You cannot fit through the Narrow Door while carrying the "Lawless DNA" of the broad road. Repentance is the act of dropping that baggage so you can fit through. The Result: Once through the Door, you are no longer an outsider; you are a member of the household, positioned to begin the Ongoing Walk on the Narrow Path. The Secret of the Road The Door is narrow not because the King is stingy, but because the Guardrails of the Path are set to a specific width. If the Door were wide, people would try to bring "Broad Road" behaviors onto a "Narrow Road," leading to a wreckage. The Door ensures you are "sized" correctly for the journey ahead. Since we’ve looked at the Gate and the Path, does seeing the entry as a "Door" change how you view the urgency of the journey? Here is a clear Yes/No self-assessment to help determine if you are currently living “in the flesh” (carnal, sinful nature) according to the Bible (Romans 8:5-8, Galatians 5:16-21). “Am I in the Flesh?” Test Answer Yes or No honestly to each: Do I frequently give in to sinful desires even when I know they are wrong? Is my mind mostly occupied with worldly things (money, pleasure, status, lust, anger, revenge)? Do I often justify or excuse my sin instead of fighting it? Am I controlled more by my emotions, appetites, or impulses than by God’s Word? Do I have ongoing patterns of behavior like bitterness, jealousy, gossip, sexual sin, greed, or outbursts of anger? Is prayer and time in God’s Word inconsistent or mostly absent in my daily life? Do I prioritize my own comfort, desires, and will over obedience to God? Am I quick to argue, get offended, or hold grudges? Do I feel little conviction or grief when I sin? Is my life producing more of the “works of the flesh” (Galatians 5:19-21) than the “fruit of the Spirit” (love, joy, peace, patience, kindness, etc.)? Scoring & Interpretation: 8–10 Yes answers: Strong evidence you are currently living in the flesh (carnal mind). 5–7 Yes answers: You are struggling and partially in the flesh — mixed living. Scoring & Interpretation: 8–10 Yes answers: Strong evidence you are currently living in the flesh (carnal mind). 5–7 Yes answers: You are struggling and partially in the flesh — mixed living. 0–4 Yes answers: You are mostly walking in the Spirit, though no one is perfect. Key Bible Truth: “Those who live according to the flesh have their minds set on what the flesh desires… The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace.” (Romans 8:5-6) If many answers were “Yes,” that is not the end — genuine repentance and surrender to the Holy Spirit can change this immediately. Would you like me to create a similar test for walking in the Spirit, or adjust this one for a specific area of struggle? THE BLUEPRINT OF ETERNITY: A FINAL WARNING 1. THE ARCHITECT’S LAW (THE FOUNDATION) There is only one God, Yehovah. He built the universe with a specific blueprint called the Torah. This is not a "suggestion"—it is the structural code of reality. The Rule: You cannot add your own ideas or delete His rules. The Penalty: If you "edit" His law to fit your lifestyle, He will "edit" your name out of the Book of Life. You will be deleted from eternity. (Rev 22:18-19) 2. THE PRICE OF YOUR "FREEDOM" You act like a spoiled child, demanding everything while giving up nothing. You say, "No one tells me what to eat, when to worship, or that Christmas and Easter are Pagan God knows my heart. To pay for that arrogance, a blood-price was required: Yeshua, the Son of God, was betrayed and humiliated for your "small" sins. He was tortured, whipped, and nailed to a cross because you refused to follow the rules. The Father had to turn His back on His own Son because your carnal rot was so heavy. If you take His sacrifice but keep your carnal lifestyle, you are spitting on His blood. 3. THE TRAP OF THE "WIDE GATE" The "Wide Gate" is the path where you do whatever you want. It feels good because there are no "restrictions." The Deception: It is wide because it is a trash chute. It accepts everything—lies, fake holidays, and "self-made" worship. The Crash: It leads to Destruction (Matt 7:13). A soul that refuses to be "tempered" by the Law stays soft and hollow. When you hit the wall of eternity, a soft soul shatters like glass. 4. THE NARROW GATE (THE TEMPERING) A soul restricted to the Truth is the only soul that can walk into eternity without breaking. The Restriction: The Commandments (Keeping the Sabbath Holy, Leviticus food restrictions, Worship God in Spirit and Truth and Gods appointed times Passover unleavened bread ect. ) are the "mold" that holds you together. The Tempering: Just like steel must be heated and hammered to be strong, your soul must be restricted by the Torah to become unbreakable. The Fit: The door to Heaven is a specific shape. If you are shaped like a "lie" because you ignored the Law, you will hit that door and break. THE BOTTOM LINE: You are not "free"—you are unprotected. By refusing the Sabbath and the Commandments, you are removing the structural bolts from your own soul. You are building a life on sand, and the storm is coming. Judgment is not a conversation; it is a measurement. If you don't match the Blueprint, you don't get into the House. You will be left in the outer darkness where there is weeping and gnashing of teeth. "If you say you know Him but don't keep His commandments, you are a LIAR." (1 John 2:4) CHANGE YOUR SHAPE NOW, OR BE BROKEN FOREVER.
- 54 | Answers4saints.com
"And you shall have the tassel, that you may look upon it and remember all the commandments of YEHOVAH and do them, and that you [may] not follow the harlotry to which your own heart and your own eyes are inclined, What does the tzitzit symbolize? Each tassel has eight threads (when doubled over) and five sets of knots, totaling 13. The sum of all numbers is 613, traditionally the number of commandments in the Torah. This reflects the concept that donning a garment with tzitzit reminds its wearer of all Torah commandments, as specified in Numbers 15:39. Tassels and Tzitzit Gods commandments 613 OT 1050 NT Here is a sharpened rewrite that focuses strictly and entirely on the tassels (tzitzit), exposing the flaw in using the Holy Spirit as an excuse to stop wearing them . The tzitzit (fringes or tassels) commanded in Numbers 15:38–40 are a powerful physical visual aid, carefully designed by the Creator to carry deep spiritual symbolism. Every element of the tassel—from the threads to the knots and the color—serves as a literal reminder of identity, authority, and covenant boundaries. 1. The Blueprint of the Commandments (613) The word tzitzit (ציצית) carries a numerical value (gematria) of 600 in Hebrew. When the tassels are tied according to biblical tradition, they consist of: 8 threads 5 knots 600 + 8 + 5 = 613 Looking at the tassels is a direct visual representation of all 613 commandments found in the Torah. It symbolizes that the wearer is completely wrapped in, and accountable to, the entire instruction of God. 2. The Blue Thread (Tekhelet): Royalty and the Throne Numbers 15 requires a specific thread of blue (tekhelet) to be woven into each tassel. In the ancient world, this specific blue dye was incredibly rare, expensive, and reserved strictly for kings and high priests. The Throne of God: In Exodus 24:10 and Ezekiel 1:26, the pavement under God's feet and His very throne are described as being made of sapphire stone—a brilliant, heavenly blue. The Symbolism: The blue thread reminds the wearer that they are a citizen of a heavenly Kingdom. Looking down at the blue thread is a reminder to look up toward the King of Kings, recognizing His supreme authority over their daily actions. 3. A Guard Against Spiritual Harlotry God explicitly states the tassels are given so "that you may not follow the harlotry to which your own heart and your own eyes are inclined" (Numbers 15:39). In Scripture, the human heart and eyes are the gateways to desire, appetite, and rebellion. The tassels symbolize covenant boundaries . Just as a wedding ring symbolizes a boundary and total commitment to a spouse, the tassels on the corners of a garment symbolize a boundary line that guards the wearer from wandering into the pagan practices and lawlessness of the surrounding world. 4. A Kingdom of Priests and a Holy Nation In ancient Near Eastern culture, the hem or corner of a man's garment represented his social status, authority, and identity. High-ranking officials and nobility had elaborately decorated hems. By commanding every Israelite to wear these specific tassels on the corners of their clothing, God was symbolizing a radical shift in status. It showed that the entire nation was called to be a "kingdom of priests and a holy nation" (Exodus 19:6). It symbolized that even an ordinary citizen was set apart (kadosh) to the same standard of holiness as a priest serving in the Tabernacle. The Visual Reminder Test "God commanded the physical tassels and the blue thread specifically because He knew the human heart and eyes are naturally inclined to wander into lawlessness. If you claim that you don't need this visual symbol because you 'have it in your heart,' why does your life look exactly like the world around you? Are you genuinely remembering His commandments without the reminder, or are you just hiding behind human reasoning so you don't have to look at the boundaries He set for you?" This command is clear, literal, and written directly into the text. Yet, most mainstream believers do not even realize it exists. Those who do discover it often use a specific line of human reasoning to dismiss it. They argue that the physical tassels have been set aside or done away with because under the New Covenant, we have the Holy Spirit. They point to John 14:26, where Yeshua promises that the Holy Spirit "will teach you all things and bring to your remembrance all things that I said to you." From this, they conclude that because the Spirit functions as an internal reminder, the physical "strings" on the corners of a garment are obsolete. The Flaw in the Argument We must be extremely careful when using human logic to delete a direct command given by YEHOVAH. Just because the Holy Spirit is fully capable of bringing the Word to our remembrance does not mean the physical requirement of the tassels has been abolished. The Holy Spirit does not substitute or cancel out physical instructions; the Spirit empowers us to keep them. YEHOVAH explicitly stated that the purpose of looking at the physical tassels is to guard our eyes and hearts against the very lawlessness that rejects His Word. To use the Holy Spirit as an excuse to strip the tassels from your garments is a total contradiction of the Spirit’s purpose. The Tassel Test "YEHOVAH commanded His people to wear tassels with a blue thread throughout their generations so that they would look at them, remember His laws, and stop following the lawlessness of their own eyes. If you claim the Holy Spirit has replaced this physical command, why are you using the Spirit of Truth as a reason to stop doing exactly what God told you to do? Did the Holy Spirit come to bring the commandments to your remembrance, or to give you an excuse to tear them off your garments?" Tizitiz The wearing of tzitzit, is a constant reminder and an awareness to others of our obedience to God's commands. Ecclesiastes 12:13-14 Exodus 12:49 The knots on the tzitzit represent six hundred and thirteen commandments. Some are for men, women, children, Priests, and the temple Numbers 15:39. The White Cords Every time you look up and see white clouds you are to remember to be holy just as He is Holy, you are to refuse to practice sinning God only gives His Spirit to those who refuse to practice sinning and obey His commandments. 1 Peter 1:16 1 John 3:4T The Blue cord reminds us of the ocean, sky, and God's throne. It also reminds us of our personal relationship with God. blue is the color of God's Glory. The Chain represents bondage to sin, The Spirit first convicts people of their sin, bringing to mind God's standards and leading them to repentance. God restrains sin through conscience Yeshua wore the tizitzit as of obediently to God's commands.
- Peter's vison | Answers 4 Saints
Peter explains his vision “God has shown (Peter) me that I should not call any person common or unclean.” Acts 10 and 11 Peters vison Peter explains his vision “God has shown (Peter) me that I should not call any person common or unclean.” Acts 10 and 11 All Foods Are Clean! There is No Such Thing As Unclean Food! Torah Life Ministries 51.7K subscribers Subscribe 1.3K Peter and Cornelius 1 At Caesarea there was a man named Cornelius, a centurion of what was known as the Italian Cohort, 2 a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God. 3 About the ninth hour of the day, he saw clearly in a vision an angel of God come in and say to him, “Cornelius.” 4 And he stared at him in terror and said, “What is it, Lord?” And he said to him, “Your prayers and your alms have ascended as a memorial before God. 5 And now send men to Joppa and bring one Simon who is called Peter. 6 He is lodging with one Simon, a tanner, whose house is by the sea.” 7 When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him, 8 and having related everything to them, he sent them to Joppa. Peter’s Vision 9 The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hourb to pray. 10 And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance 11 and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. 12 In it were all kinds of animals and reptiles and birds of the air. 13 And there came a voice to him: “Rise, Peter; kill and eat.” 14 But Peter said, “By no means, Lord; for I have never eaten anything that is common or unclean.” 15 And the voice came to him again a second time, “What God has made clean, do not call common.” 16 This happened three times, and the thing was taken up at once to heaven. 17 Now while Peter was inwardly perplexed as to what the vision that he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon’s house, stood at the gate 18 and called out to ask whether Simon who was called Peter was lodging there. 19 And while Peter was pondering the vision, the Spirit said to him, “Behold, three men are looking for you. 20 Rise and go down and accompany them without hesitation,c for I have sent them.” 21 And Peter went down to the men and said, “I am the one you are looking for. What is the reason for your coming?” 22 And they said, “Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say.” 23 So he invited them in to be his guests. The next day he rose and went away with them, and some of the brothers from Joppa accompanied him. 24 And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. 25 When Peter entered, Cornelius met him and fell down at his feet and worshiped him. 26 But Peter lifted him up, saying, “Stand up; I too am a man.” 27 And as he talked with him, he went in and found many persons gathered. 28 And he said to them, “ You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean. 29 So when I was sent for, I came without objection. I ask then why you sent for me.” 30 And Cornelius said, “Four days ago, about this hour, I was praying in my house at the ninth hour,d and behold, a man stood before me in bright clothing 31 and said, ‘Cornelius, your prayer has been heard and your alms have been remembered before God. 32 Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea.’ 33 So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord.” Gentiles Hear the Good News 34 So Peter opened his mouth and said: “Truly I understand that God shows no partiality, 35 but in every nation anyone who fears him and does what is right is acceptable to him. 36 As for the word that he sent to Israel, preaching the good news of peace through Jesus Christ (he is Lord of all), 37 you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: 38 how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. 39 And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, 40 but God raised him on the third day and made him appear, 41 not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead. 42 And he commanded us to preach to the people and to testify that he is the one appointed by God to be the judge of the living and the dead. 43 To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.” The Holy Spirit Falls on the Gentiles 44 While Peter was still saying these things, the Holy Spirit fell on all who heard the word. 45 And the believers from among the circumcised who had come with Peter were amazed because the gift of the Holy Spirit was poured out even on the Gentiles. 46 For they were hearing them speaking in tongues and extolling God. Then Peter declared, 47 “Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?” 48 And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days. Acts 10: Peter’s Vision - 119 Ministries Peter Explains His Actions 11 The apostles and the believers throughout Judea heard that the Gentiles also had received the word of God. 2 So when Peter went up to Jerusalem, the circumcised believers criticized him 3 and said, “You went into the house of uncircumcised men and ate with them.” 4 Starting from the beginning, Peter told them the whole story: 5 “I was in the city of Joppa praying, and in a trance I saw a vision. I saw something like a large sheet being let down from heaven by its four corners, and it came down to where I was. 6 I looked into it and saw four-footed animals of the earth, wild beasts, reptiles and birds. 7 Then I heard a voice telling me, ‘Get up, Peter. Kill and eat.’ 8 “I replied, ‘Surely not, Lord! Nothing impure or unclean has ever entered my mouth.’ 9 “The voice spoke from heaven a second time, ‘Do not call anything impure that God has made clean.’ 10 This happened three times, and then it was all pulled up to heaven again. 11 “Right then three men who had been sent to me from Caesarea stopped at the house where I was staying. 12 The Spirit told me to have no hesitation about going with them. These six brothers also went with me, and we entered the man’s house. 13 He told us how he had seen an angel appear in his house and say, ‘Send to Joppa for Simon who is called Peter. 14 He will bring you a message through which you and all your household will be saved.’ 15 “As I began to speak, the Holy Spirit came on them as he had come on us at the beginning. 16 Then I remembered what the Lord had said: ‘John baptized with[a ] water, but you will be baptized with[b ] the Holy Spirit.’ 17 So if God gave them the same gift he gave us who believed in the Lord Jesus Christ, who was I to think that I could stand in God’s way?” 18 When they heard this, they had no further objections and praised God, saying, “So then, even to Gentiles God has granted repentance that leads to life.” The Church in Antioch 19 Now those who had been scattered by the persecution that broke out when Stephen was killed traveled as far as Phoenicia, Cyprus and Antioch, spreading the word only among Jews. 20 Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. 21 The Lord’s hand was with them, and a great number of people believed and turned to the Lord. 22 News of this reached the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he arrived and saw what the grace of God had done, he was glad and encouraged them all to remain true to the Lord with all their hearts. 24 He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord. 25 Then Barnabas went to Tarsus to look for Saul, 26 and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch. 27 During this time some prophets came down from Jerusalem to Antioch. 28 One of them, named Agabus, stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. (This happened during the reign of Claudius.) 29 The disciples, as each one was able, decided to provide help for the brothers and sisters living in Judea. 30 This they did, sending their gift to the elders by Barnabas and Saul.
- Is Torah For Everyone? | Answers4saints.com
The one who belongs listens and responds to Yehovah's words. If you don't listen and respond, it is because you don't belong to Yehovah." John 8:47 True and False Conversations "True conversion." This conversion is the foundational, life-altering event where a person turns from a life of sin to a life of following Jesus Christ. It is marked by repentance, faith, and a submission to God's will. "take up your cross and follow me" is found in the Gospels of Matthew , Mark , and Luke . In Matthew 16:24, Jesus says, "If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me, Sin is treason to God True conversion is where an individual's life is fundamentally changed by the Holy Spirit. John 2:6 Whoever claims to live in him must live as Jesus did. James 1:2 But don't just listen to God's word. You must do what it says. Otherwise, you are only fooling yourselves. Christ came to free us from the curse of sin and death. Christ came to teach us how to live. Christ came to teach us how to love God and our fellow man A false conversion, conversely, is a profession of faith that lacks this authentic inner change, resulting in a life that doesn't align with Scripture says True Conversion A true conversion is seen as a supernatural work of God in a person's heart, leading to a new creation in Christ (2 Corinthians 5:17). Key characteristics include: Genuine Repentance: This involves a heartfelt sorrow for sin, a confession of it to God, and a decisive turning away from sinful practices and desires. It's a change of mind and direction, not just regret over consequences. Saving Faith: True conversion is marked by placing complete trust in Jesus Christ alone for salvation, recognizing His death and resurrection as the full payment for sins. Indwelling of the Holy Spirit: The Holy Spirit takes residence in the believer, empowering them to live a new life, understand scripture, and grow spiritually. Love for God and Others : A genuine convert develops a growing love for God and a desire to obey His commandments, particularly the command to love one's neighbor. Desire for Holiness and Righteousness: While not perfect, a true Christian will have a new appetite for righteousness and a diminishing desire for worldly things. There's a clear trajectory of growth away from sin. Bearing Fruit: The transformed life produces "fruit of the Spirit" such as love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23). This fruit is evidence of the inner change. Perseverance: True faith endures through trials, persecutions, and temptations. While struggles occur, the commitment to Christ remains. False Conversion A false conversion is a superficial or incomplete adoption of Christian beliefs or practices without the vital spiritual rebirth. It can be deceptive, both to the individual and to others. Signs of a false conversion often include: Lack of Deep Repentance: The individual may express regret for negative consequences or societal disapproval, but not for the sin itself as an offense against God. There's no fundamental turning away from a sinful lifestyle. Self-Serving Motivation: T he "conversion" may be motivated by external factors like seeking social acceptance, avoiding perceived punishment (like hell, often called "fire insurance"), gaining personal benefits (e.g., financial help, a spouse), or simply wanting an easier life, rather than a genuine desire for God. No Lasting Change in Behavior or Desire: Despite verbal profession, the person's character, habits, and fundamental desires remain largely unchanged, reflecting an ongoing love for the world and its ways (1 John 2:15-16). Lack of Spiritual Hunger: T here's little to no genuine desire for God's Word, prayer, fellowship with other believers, or spiritual growth. Religious activities become burdensome or merely performative. Falling Away Under Pressure: When faced with persecution, difficulty, or the allure of worldly temptations, a false convert often "falls away" because their faith has no deep roots (Matthew 13:20-21, the parable of the rocky soil). Absence of Godly Fruit: There is little to no evidence of the Holy Spirit's transforming work in their life. Any "good works" may stem from self-righteousness or a desire for human praise rather than genuine love for God and others. Spiritual Pride or Legalism: A false convert may exhibit an inflated sense of their own righteousness, judge others harshly, or focus on outward rule-keeping without an internal change of heart. The Bible warns that not everyone who professes faith will enter heaven (Matthew 7:21-23). The ultimate test of a genuine conversion is the long-term fruit produced in one's life, demonstrating an ongoing transformation by the Holy Spirit.
- I Didnt come to bring peace but a swordd | Answers 4 Saints
Christ didn't come to bring peace but a sword The Real Jesus Not Peace, but a Sword 34 “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. 35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36 And a person's enemies will be those of his own household. Matthew 10:34-36 Watchman’s Message In the message in Hosea, Yehovah is saying my people are destroyed for lack of knowledge. He is warning us that it is our responsibility to give them warning from Him, about the coming wrath that is coming on this earth. Our Father repeated these few verses, He wants us to understand that He is serious, and will hold us accountable if we don't warn them (“son of man" denotes mankind generally) Hebrew people, This passage from Ephesians 4:25 urges believers to reject falsehood, lies, and deceit in favor of speaking the truth to their neighbors. The core reasoning is that Christians are interconnected members of one body—the body of Christ—making lying to one another equivalent to harming oneself. Sheep among Wolves …20 For it will not be you speaking, but the Spirit of your Father speaking through you. 21 Brother will betray brother to death, and a father his child; children will rise against their parents and have them put to death. 22 You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.… Matthew 10:20-22 “I’ve come to start a fire on this earth—how I wish it were blazing right now! I’ve come to change everything, turn everything right side up—how I long for it to be finished! Do you think I came to smooth things over and make everything nice? Not so. I’ve come to disrupt and confront! From now on, when you find five in a house, it will be— Three against two, and two against three; Father against son, and son against father; Mother against daughter, and daughter against mother; Mother-in-law against bride, and bride against mother-in-law.” Luke 12:49 Therefore, rejecting all falsehood [whether lying, defrauding, telling half-truths, spreading rumors, any such as these], SPEAK TRUTH EACH ONE WITH HIS NEIGHBOR , for we are all parts of one another [and we are all parts of the body of Christ]. New Life in Christ Ephesians 4:25 24 and to put on the new self, created to be like God in true righteousness and holiness. 25 Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one another. 26“Be angry, yet do not sin.” Do not let the sun set upon your anger, BE ANGRY [at sin--at immorality, at injustice, at ungodly behavior], YET DO NOT SIN; do not let your anger [cause you shame, nor allow it to] last until the sun goes down. 27 And do not give the devil an opportunity [to lead you into sin by holding a grudge, or nurturing anger, or harboring resentment, or cultivating bitterness]. 28 The thief [who has become a believer] must no longer steal, but instead he must work hard [making an honest living], producing that which is good with his own hands, so that he will have something to share with those in need. 29 Do not let unwholesome [foul, profane, worthless, vulgar] words ever come out of your mouth, but only such speech as is good for building up others, according to the need and the occasion, so that it will be a blessing to those who hear [you speak]. 30 And do not grieve the Holy Spirit of God [but seek to please Him], by whom you were sealed and marked [branded as God’s own] for the day of redemption [the final deliverance from the consequences of sin]. 31 Let all bitterness and wrath and anger and clamor [perpetual animosity, resentment, strife, fault-finding] and slander be put away from you, along with every kind of malice [all spitefulness, verbal abuse, malevolence]. 32 Be kind and helpful to one another, tender-hearted [compassionate, understanding] , forgiving one another [readily and freely], just as God in Christ also forgave [c] you. I Never Knew You 21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’ Matthew 7:21-23 Narrow gate 13 “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction , and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few. Matthew 7:13-14 Many are called but few are chosen
- 18 | Answers4saints.com
Anyone that leads others away from obedience to Gods commandments is a false prophet your pastors have done violence to My law and have profaned My holy things; they have made no distinction between the holy and the profane, and they have not taught the difference between the unclean and the clean; False Prophet False Salvation This diagnostic test tackles the scriptural criteria for identifying spiritual deception. I t directly contrasts the compromising, blind guides who water down the Torah for social acceptance or financial gain with the uncompromised standard of the good tree—one whose roots are anchored in the Law and whose physical fruits match the walk of the Messiah. 📋 The "Deception, Discipleship, and Fruit" Test Instructions: Answer these 4 direct questions honestly to evaluate the teaching you listen to, the leadership you follow, and the true nature of the fruit your own life is producing. Question 1: The Test of a Teacher (Deuteronomy 13 & Ezekiel 22) In Ezekiel 22:26, Yehovah rebukes the spiritual leaders, stating: "Her priests have done violence to My law... they have made no distinction between the holy and the profane... and they hide their eyes from My Sabbaths." According to the strict standard of Deuteronomy 13, how do you measure the legitimacy of a pastor, teacher, or guide? A) By Covenant Fidelity. If a teacher speaks smooth words but leads people away from keeping the Father's commandments, Sabbaths, and dietary boundaries, you recognize them biblical definition as a false prophet, no matter how large their ministry is . B) By Charisma and Popularity. You judge a leader by their eloquence, their emotional messages, or the size of their congregation, overlooking the fact that they actively teach against or minimize the continuing validity of the Torah. Question 2: The Definition of Fruit In Matthew 12:33, the Master declares: "The tree is known by its fruit." True fruit is not merely having a high intellectual understanding of the Bible, nor is it a set of emotional feelings. Based on scripture, what is the true definition of good fruit? A) Wholehearted Application . Good fruit is the visible, tangible result of a life that hears, understands, and physically does the Word of God—keeping the commandments and walking precisely as Yeshua walked (1 John 2:6). B) Verbal Confession and Intellect. You view fruit as talking about the Bible, debating theology, or having a sentimental affection for Jesus, even if the daily lifestyle remains completely unchanged and lawless. Question 3: The Evidence of the Seed The scripture states in 1 John 3:9–10: "Anyone born of God refuses to practice sin, because God’s seed abides in him; he cannot go on sinning... Anyone who does not practice righteousness is not of God." Knowing that sin is defined as the transgression of the Law, what does your spiritual DNA reveal? A) Born of God. The seed of the Word remains in you, causing a deep internal resistance to breaking the Torah. You cannot comfortably live in ongoing, willful lawlessness because your life is dedicated to practicing righteousness. B) Children of Disobedience. You continue to follow human traditions and cultural habits that violate the commandments, rationalizing that "nobody is perfect" to justify an ongoing lifestyle of disobedience. Question 4: The Cost of Sowing in Good Soil The text explains that the one sown on good soil hears, understands, and produces fruit. However, the wholehearted application of the Word of God brings intense tribulation to the soul—including physical, social, economic, and emotional challenges. How do you respond to suffering for the sake of the Kingdom? A) You Endure the Fire. You choose the narrow path of obedience even when it causes painful rifts with family, financial loss, or social rejection, counting it an honor to suffer for the truth. B) You Avoid the Friction . You choose comfort and ease. If a commandment of God (like the Seventh-Day Sabbath) threatens your modern job, your hobbies, or your social standing, you quickly drop it to avoid the cost. The Separation Verdict: Examine your checked boxes with absolute candor. The mirror does not lie. If your choices consistently land on B, you are being led by the very wolves and blind guides the prophets warned about. True righteousness is not a theory; it is a practiced reality. Trees that refuse to bear the fruit of obedience are not neutral—the Master warned they are cut down and cast into the fire. Stop letting lawless teaching soothe your conscience. If you love the Messiah, turn your face away from the traditions of men, open your eyes to His Sabbaths, and let the good soil of your heart produce the uncompromised fruit of the Torah. False Prophet Anyone that leads others away from obedience to Gods commandments is a false prophet. Deuteronomy 13 Test In Ezekiel, Yehovah describes how pastors are doing violence to His laws. Ezekiel 22:26 "Her priests (your pastors) have done violence to My law and have profaned My holy things; they have made no distinction between the holy and the profane, and they have not taught the difference between the unclean and the clean; and they hide their eyes from My Sabbaths, and I am profaned among them. 27 "Her princes within her are like wolves tearing the prey, by shedding blood and destroying lives in order to get dishonest gain.… God says: Anyone born of God refuses to practice sin, because God’s seed abides in him; he cannot go on sinning, because he has been born of God. 10 By this the children of God and the children of the devil can be distinguished: Anyone who does not practice righteousness is not of God, nor is anyone who does not love his brother.11 This is the message you have heard from the beginning: We should love one another. (Sin is transgression of the law) Yeshua uses the analogy of fruit and trees to identify false prophets. The fruit is the understanding of the Word of God as demonstrated in the results of a life that has understood and applied the Word of God accurately. Matthew 12:33 “Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit. As for what was sown on good soil, this is the one who hears the word and understands it. The tree is the person, the fruit is the resulting quality of life (not the understanding of the Word of God but rather its proper application). There are many who understand and don’t apply and therefore do not yield good fruit) — the person is known by its fruit or lack thereof. Notice that it defines what was sown in the soil to produce the good tree — hears, understands, and produces good fruit as it was already defined as a good tree. The wholehearted application of the Word of God, or doing the Word of God, will bring tribulation to the soul in physical, social, economic, psychological, and emotional challenges…or sufferings for the sake of the kingdom – Matthew 7:18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. So, then how do we qualify or disqualify the fruit that Yeshua is talking about? However, one who has a heart that chooses to disregard God's law has NO DESIRE to follow God's law. Matthew 7:20 Thus, by their fruit, you will recognize them Matt. 7:15 “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves Verse 16 “By their fruit you will recognize them. Do people pick grapes from thorn bushes or figs from thistles? “ Matthew 7:17 “Likewise every good tree bears good fruit, but a bad tree bears bad fruit.” Matthew 7:18... “A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.” ” This lets us know what should be in the heart of all His people. And IF... it’s in our heart, then IT WILL BE our desire to pursue. And if it’s NOT in one's heart then it will be evidenced in their desire to NOT pursue it. You either desire to obey it OR you desire to disregard it. They CAN’T be mixed. It seems hard to make a judgment about your pastor as a false prophet when your lifestyle is the same as theirs. The fruit that we are to watch out for is the choosing to disregard God's law. Everything else can be blended but there is no blending the desire to obey and the desire to disregard God's Law. It’s one or the other in the eyes of the Father. And remember, breaking one law is like breaking all of it. Proverbs 15:13 The righteous hate what is false, but the wicked make themselves a stench and bring shame on themselves. Proverbs 14:11 The house of the wicked will be destroyed, But the tent of the upright will flourish. 12 There is a way which seems right to a man, But its end is the way of death. 1 John 3:5 Anyone born of God refuses to practice sin, (sin is transgression of the law). 1 John 3:9 Because God’s seed abides in him; he cannot go on sinning, because he has been born of God. 10 (By this the children of God and the children of the devil can be distinguished:) Anyone who does not practice righteousness is not of God, nor is anyone who doesn't love his brother. 11 This is the message you have heard from the beginning: We should love one another. The next verses should confirm for persons who challenge Yehovah’s word with cherry-picked verses that are taken out of context. Or those who make statements suggesting Yehovah is somehow punishing Israel and blessing the church. Essentially saying there are different rules for different groups. Isaiah 53:6 All of us like sheep have gone astray, each of us has turned to his own way; But the Yehovah has caused the iniquity of us all to fall on Him.… Yeshua. ● Numbers 23:19 "God is not a man, that He should lie, nor a son of man, that He should repent; Has He said, and will He not do it? Or has He spoken, and will He not make it good? 1 Corinthians 3:3 For God is not the author of confusion, but of peace, as in all churches of the saints. 1 John 3:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. John 1:14 And the Word was made flesh and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. ● Ecclesiastes 12:14 Let us hear the conclusion of the whole matter: Fear God and keep his commandments: for this is the whole duty of man. Proverbs 28: 9 He who turns away his ear from listening to the law, Even his prayer is an abomination. 10 He who leads the upright astray in an evil way will himself fall into his own pit, But the blameless will inherit good.… ● Proverbs 2:1 My son, if you will receive my words and treasure my commandments within you; 2 Make your ear attentive to wisdom, incline your heart to understanding; 3 For if you cry for discernment, lift your voice for understanding; … 2 Peter 3: 6 He writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort, as they do the rest of the Scriptures, to their own destruction. 17 Therefore, beloved, since you already know these things, be on your guard not to be carried away by the error of the lawless and fall from your secure standing.… 1 John 3:4 Everyone who practices sin practices lawlessness as well. Indeed, sin is lawlessness. Galatians 3:10 For as many as are of the works of the law are under the curse; for it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them. “But that no one is justified by the law in the sight of God is evident, for “the just shall live by faith. “Yet the law is not of faith, but “the man who does them shall live by them.” Yeshua has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”), that the blessing of Abraham might come upon the Gentiles in Yeshua, that we might receive the promise of the Spirit through faith.
- Kingdom of Heaven | Answers 4 Saints
YEHOVAH Proponents emphasize that Yehovah (יְהֹוָה) is not a 16th-century Christian invention. It is documented with full pointing in over 1,000 Hebrew Bible manuscripts, including prominent early texts like the Leningrad Codex and the Aleppo Codex. They argue Masoretic scribes who guarded letter-by-letter accuracy would not have recorded "mistaken" vowels across centurie The Consonants (יהוה / YHWH): Appear 6,828 times in the Hebrew Masoretic Text. In the Dead Sea Scrolls (dating 2,000+ years ago), scribes often wrote these four consonants in archaic Paleo-Hebrew script to set the sacred Name apart from the surrounding square Aramaic-Hebrew script. 1,000 times across other medieval manuscripts), while the shortened two-vowel form served as the standard scribal reminder (qere perpetuum) to pronounce "Adonai". Throughout the Hebrew Scriptures, Yehovah (YHWH) reveals His nature, character, and standards through direct declarations ("I am..." or "Thus says YEHOVAH and prophetic oracles spoken in the first person. Here are the primary things God declared about Himself across key categories: His Eternal Nature and Exclusivity He alone is God; there is no other: "I am Yehovah, and there is no other; besides Me there is no God." — Isaiah 45:5 He is self-existent and unchanging: "I AM WHO I AM." — Exodus 3:14 "For I, Yehovah, do not change; therefore you, O children of Jacob, are not consumed." — Malachi 3:6 He transcends time (the First and the Last): "I am the first and I am the last; besides Me there is no god." — Isaiah 44:6 He created everything alone: "I am Yehovah, maker of all things, who alone stretched out the heavens, who spread out the earth by Myself." — Isaiah 44:24 Truthfulness, Faithfulness, and Promises He cannot lie or change His mind: "God is not a man, that He should lie, nor a son of man, that He should repent. Has He said, and will He not do it? Or has He spoken, and will He not make it good?" — Numbers 23:19 His word never fails to accomplish its purpose: "So shall My word be that goes out from My mouth; it shall not return to Me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it." — Isaiah 55:11 He keeps covenant and steadfast love: "Know therefore that Yehovah your God is God, the faithful God who keeps covenant and steadfast love with those who love Him and keep His commandments, to a thousand generations." — Deuteronomy 7:9 Justice, Righteousness, and Accountability He judges impartially and renders to each according to their ways: "I, Yehovah, search the heart, I test the mind, even to give each man according to his ways, according to the results of his deeds." — Jeremiah 17:10 He does not clear the guilty without justice: "Yehovah... will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation." — Exodus 34:7 Vengeance and recompense belong to Him alone: "Vengeance is Mine, and recompense, for the time when their foot shall slip; for the day of their calamity is at hand." — Deuteronomy 32:35 He loves justice and hates robbery/iniquity: "For I, Yehovah, love justice; I hate robbery and wrong; I will faithfully give them their recompense." — Isaiah 61:8 Mercy, Compassion, and Hesed (Loving-kindness) His foundational self-proclamation on Mount Sinai: "Yehovah, Yehovah, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin..." — Exodus 34:6–7 He takes no pleasure in the death of the wicked: "As I live, declares the Lord Yehovah, I take no pleasure in the death of the wicked, but rather that the wicked turn from his way and live." — Ezekiel 33:11 He is eager to forgive when one turns back: "I, even I, am the one who wipes out your transgressions for My own sake, and I will not remember your sins." — Isaiah 43:25 Holiness and Sovereignty He commands holiness because He is holy: "Speak to all the congregation of the sons of Israel and say to them, 'You shall be holy, for I, Yehovah your God, am holy.'" — Leviticus 19:2 He does not share His glory with idols: "I am Yehovah; that is My name; My glory I give to no other, nor My praise to carved idols." — Isaiah 42:8 He holds ultimate sovereignty over history and life: "See now that I, even I, am He, and there is no god beside Me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of My hand." — Deuteronomy 32:39 Here is a list focusing strictly on the literal meanings and definitions of the primary Hebrew names and compound titles: Yehovah / Yahweh (יהוה) – "The Self-Existent One," "He Who Is," or "He Brings Into Being" (from the root verb meaning to be or to exist). Yeshua (יֵשׁוּעַ) – "Yehovah Is Salvation" or "He Will Save" (contracted from Yehoshua / Joshua). Elohim (אֱלֹהִים) – "The Supreme Creator," "Mighty Ruler," or "Judge" (plural of majesty denoting fullness of supreme divine power). El (אֵל) – "The Mighty One" or "Strong God." Adonai (אֲדֹנָי) – "My Lord," "Master," or "Sovereign Owner." El Shaddai (אֵל שַׁדַּי) – "God Almighty" or "God All-Sufficient." El Elyon (אֵל עֶלְיוֹן) – "God Most High" or "The Supreme Exalted God." El Olam (אֵל עוֹלָם) – "The Everlasting God" or "God of Eternity." El Roi (אֵל רֳאִי) – "The God Who Sees Me." Yehovah Jireh / Yireh (יְהוָה יִרְאֶה) – "Yehovah Will Provide" or "Yehovah Sees to It." Yehovah Rapha (יְהוָה רֹפְאֶךָ) – "Yehovah Who Heals You." Yehovah Nissi (יְהוָה נִסִּי) – "Yehovah Is My Banner" (or standard of rallying and victory). Yehovah Shalom (יְהוָה שָׁלוֹם) – "Yehovah Is Peace" (wholeness, completeness, and soundness). Yehovah Tsidkenu (יְהוָה צִדְקֵנוּ) – "Yehovah Our Righteousness." Yehovah Sabaoth (יְהוָה צְבָאוֹת) – "Yehovah of Hosts" or "Yehovah of Armies" (commanding heavenly and earthly legions). Yehovah Shammah (יְהוָה שָׁמָּה) – "Yehovah Is There" (dwelling present). Yehovah Rohi / Ro'i (יְהוָה רֹעִי) – "Yehovah Is My Shepherd." Yehovah Mekoddishkem (יְהוָה מְקַדִּשְׁכֶם) – "Yehovah Who Sanctifies You" (sets you apart as holy). Here is a list of key Bible verses that demonstrate God's proactive, sacrificial love for humanity, especially while people were still broken and distant: John 3:16 – God demonstrated the magnitude of His love for the world by giving His unique Son, ensuring that everyone who believes in Him would not perish but have everlasting life. Romans 5:8 – God proves His own love for us in this: while we were still sinners and completely undeserving, the Messiah died on our behalf. 1 John 4:9–10 – The love of God was manifested among us when He sent His only Son into the world so that we might live through Him; real love is defined not by our love for God, but by His initiative to send His Son as the atoning sacrifice for our sins. Ephesians 2:4–5 – Because of His immense mercy and the great love with which He loved us, God brought us to life with the Messiah even when we were spiritually dead in our transgressions and sins. 1 John 3:16 – We understand what true love is through this concrete action: Yeshua the Messiah laid down His own life for our sake, setting the standard for how we ought to love. Romans 8:31–32 – Since God did not spare His own Son but willingly delivered Him up for us all, we have the certainty that He will generously give us all things needed for life. 1 John 4:19 – We are empowered to love God and others because He first took the initiative to love us. Titus 3:4–5 – When the kindness and love of God our Savior appeared, He saved us not because of righteous deeds we had accomplished, but solely according to His own mercy and washing of renewal through Yeshua the Messiah. Galatians 2:20 – The life of faith is lived in reliance on the Son of God, Yeshua, who personally loved us and willingly gave Himself over for us. Jeremiah 31:3 – Yehovah declared to His people from of old that He has loved them with an everlasting,17 unconditional love, continually drawing them with His enduring loving kindness (chesed). Zephaniah 3:17 – Yehovah your God is a mighty Savior in your midst who rejoices over His people with gladness, quiets them with His love, and exults over them with singing. Here is a list of key Scriptures from the Torah, the Prophets, and the New Testament that explicitly warn of judgment, ruin, and doom resulting from forsaking and disobeying God's commandments: Deuteronomy 28:15 – "But if you will not obey the voice of Yehovah your God or be careful to do all His commandments and His statutes that I command you today, then all these curses shall come upon you and overtake you." The chapter outlines extensive warnings of disease, drought, defeat before enemies, and national ruin. Leviticus 26:14–17 – Yehovah warns that turning away from His statutes and breaking His covenant brings terror, sudden panic, consumption, fever, defeat by adversaries, and fleeing when no one pursues. Proverbs 13:13 – "Whoever despises the word br ings destruction on himself, but he who reveres the commandment will be rewarded." Proverbs 28:9 – "If one turns away his ear from hearing the law [Torah], even his prayer is an abomination." Isaiah 1:19–20 – "If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be eaten by the sword ; for the mouth of Yehovah has spoken." Isaiah 5:24 – "Therefore, as the tongue of fire devours the stubble, and as dry grass sinks down in the flame, so their root will be as rottenness, and their blossom go up like dust; for they have rejected the law of Yehovah of hosts, and have despised the word of the Holy One of Israel." Jeremiah 11:3–4 – "Thus says Yehovah, the God of Israel: Cursed be the man who does not hear the words of this covenant that I commanded your fathers when I brought them out of the land of Egypt." Ezekiel 18:24 – "When a righteous person turns away from his righteousness and does injustice and does the same abominations that the wicked person does, shall he live? None of the righteous deeds that he has done shall be remembered; for the treachery of which he is guilty and the sin he has committed, for them he shall die." Hosea 4:6 – "My people are destroyed for lack of knowledge; because you have rejected knowledge , I reject you from being a priest to Me. And since you have forgotten the law of your God, I also will forget your children." Matthew 7:21–23 – Yeshua warns: "Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of heaven , but the one who does the will of My Father who is in heaven... And then will I declare to them, 'I never knew you; depart from Me, you workers of lawlessness [torah-lessness].'" Matthew 7:26–27 – Yeshua warns that anyone who hears His words and does not do them is like a foolish man who built his house upon the sand : the rain fell, the floods came, the winds beat against that house, and it collapsed in complete ruin. John 3:36 – "Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him." 2 Thessalonians 1:7–9 – Warning of the day when the Master Yeshua is revealed from heaven with His mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel, suffering the punishment of eternal destruction. Hebrews 10:26–27 – "For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries." 1 John 2:3–4 – "And by this we know that we have come to know Him, if we keep His commandments. Whoever says 'I know Him' but does not keep His commandments is a liar, and the truth is not in him." Revelation 22:14–15 – "Blessed are those who wash their robes [keep His commandments], so that they may have the right to the tree of life and that they may enter the city by the gates. Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood." Core Biblical & Theological Significance 1. Covenant Renewal After Radical Failure The context is critical: Israel had just broken the covenant through idolatry (the Golden Calf). Under strict, unmitigated justice, the covenant was void. By proclaiming these attributes, God demonstrated that His relationship with humanity is anchored not in human perfection, but in divine mercy that makes restoration possible. 2. The Asymmetry of Grace Over Judgment In verse 7, God states that He stores up chesed (steadfast love) for thousands of generations, while visiting iniquity upon the third and fourth generation of those who hate Him. The arithmetic of God's character is overwhelmingly weighted toward compassion: thousandfold grace far outlasts generational consequence. 3. Complete Coverage of Human Moral Failure The trio in Attribute 10–12 covers the entire taxonomy of sin: Avon (Iniquity): Premeditated wrongdoing or inner distortion. Pesha (Transgression) : Defiant revolt against God's authority. Chata'ah (Sin): Unintentional failings and human weakness. By explicitly mentioning all three, the text emphasizes that no category of human failure lies beyond the reach of divine pardon when accompanied by genuine repentance. 4. The Biblical "Liturgical Anchor" Whenever biblical figures found themselves or their communities in existential peril due to disobedience, they invoked this exact formula to appeal to God's self-revelation: Moses at Kadesh-barnea (Numbers 14:18): When the people refused to enter the Promised Land, Moses appealed directly to these words to stay judgment. Jonah’s Lament (Jonah 4:2) : Jonah admitted he fled to Tarshish precisely because he knew God embodied these attributes and would spare Nineveh if they repented. The Prophets and Psalms (Joel 2:13, Micah 7:18–20, Psalm 86:15, Psalm 103:8): The phrase erech apayim ve-rav chesed ("slow to anger and abounding in steadfast love") became the primary Old Testament definition of who God is. Throughout the Scriptures, the judgments (mishpatim) of Yehovah appear not as arbitrary outbursts of anger, but as judicial verdicts rendered by the Judge of all the earth. Biblically, God’s judgments fall into distinct categories: universal cosmic judgments, verdicts against pagan nations, covenant discipline on Israel, and individual accountability. Here is a structured overview of the major divine judgments recorded in Scripture: Universal & Ancient World Judgments The Judgment in Eden (Genesis 3): Following the rebellion of Adam and Eve, God issued judicial sentences affecting mortality, childbirth, labor, and the serpent, establishing the fundamental rift between humanity and creation. The Great Deluge (Genesis 6–8): Enacted because "the wickedness of man was great in the earth, and every intention of the thoughts of his heart was only evil continually." The verdict reset human civilization while preserving Noah's family through the Ark. The Dispenser of Tongues at Babel (Genesis 11): Human arrogance attempted to make a name for itself and avoid filling the earth; God’s judgment scattered humanity by confounding their languages. Judgments Against Corrupt Cities & Pagan Empires Sodom and Gomorrah (Genesis 18–19): After an inquiry into their systemic cruelty, oppression of the poor, and sexual degradation (Ezekiel 16:49–50; Genesis 18:20–21), fire and brimstone fell upon the cities of the plain. The Ten Plagues on Egypt (Exodus 7–12): Directly identified as a judgment against the gods of Egypt (Exodus 12:12) and against Pharaoh's systemic enslavement and infanticide of the Israelites. The Canaanite Nations (Leviticus 18: 24–28, Deuteronomy 9:4–5): God explicitly noted that their expulsion was not due to Israel’s righteousness, but because the land had become defiled by their practices, including child sacrifice through fire to Molech. Assyria / Nineveh (Nahum 1–3): While spared a century earlier under Jonah's preaching, Nineveh was eventually brought down due to ruthless imperialism, violence, and decei t. Babylon (Jeremiah 50–51, Daniel 5): Judged for imperial hubris, the destruction of the Temple, and King Belshazzar's desecration of the sacred vessels , culminating in the handwriting on the wall: "Mene, Mene, Tekel, Upharsin." Covenant Discipline on Israel & Judah Under the terms of the Mosaic Covenant (Leviticus 26, Deuteronomy 28), God warned that persistent unfaithfulness and idolatry would bring progressive covenant judgments designed to call the nation back: The Wilderness Generation (Numbers 14): After rejecting the report of the Promised Land at Kadesh-barnea and refusing to trust God, the generation aged twenty and older was sentenced to wander the wilderness for 40 years until they perished. The Northern Kingdom / Samaria (2 Kings 17): In 722 BC, the ten northern tribes fell to the Assyrian Empire and were scattered due to persistent idolatry, golden calf worship, and rejecting the prophets. The Destruction of Jerusalem and the Babylonian Exile (2 Kings 25, 2 Chronicles 36): In 586 BC, Nebuchadnezzar destroyed the first Temple and deported Judah because of decades of covenant treason, shedding innocent blood, and ignoring the land's Sabbath rests. Individual & Direct Judgments Scripture also highlights direct divine judgments executed against specific individuals for flagrant breaches of holiness, pride, or deception: Individual / Group Offense Judgment Reference Nadab and Abihu Offered "unauthorized fire" before the Lord contrary to His command Struck by holy fire at the Tabernacle altar Leviticus 10:1–3 Korah, Dathan, and AbiramLed an open, rebellious revolt against Moses and Aaron's God-given leadership The earth opened and swallowed their households Numbers 16 UzzahTouched the Ark of the Covenant to steady it, disregarding the prescribed carrying polesStruck dead instantly for irreverence 2 Samuel 6:6–7 King UzziahPresumptuously entered the Temple sanctuary to burn incense, a duty reserved strictly for priests Struck with incurable leprosy on his forehead 2 Chronicles 26:16–21 King Herod Agrippa I Accepted the crowd's praise hailing him as a god rather than giving glory to Yehovah Struck down by an angel and eaten by wormsActs 12:21–23 Ananias and Sapphira Conspired to lie to the Holy Spirit regarding the proceeds of their land sale Dropped dead on the spot before the apostles Acts 5:1–11 Principles Governing God's Judgments Rooted in Exhaustive Knowledge: God never acts on hearsay or assumptions; He inspects the heart and acts only after thorough investigation (Genesis 18:21; Jeremiah 17:10). Preceded by Patient Warning: In nearly every case—from Noah preaching before the flood, to centuries of prophets warning Israel, to Jonah in Nineveh—judgment comes only after extended periods of divine patience (Erech Apayim). Redemptive Intent: For God's covenant people, divine judgments are remedial rather than purely punitive, functioning as parental discipline (musar) meant to purge evil and produce repentance (Hebrews 12:5–11; Hosea 6:1). To "fear God" (Yir’at Yehovah in Hebrew, יִרְאַת יְהוָה) is one of the most misunderstood phrases in Scripture. In modern English, "fear" almost exclusively means fright, terror, or the instinct to shrink away from danger. In biblical thought, however, the fear of the Lord is not the dread of a cruel tyrant that makes you run away and hide. Rather, it is a profound, awe-filled reverence and moral seriousness that draws you in, aligns your priorities, and anchors your obedience. Moses captured this paradox directly at Mount Sinai: "Do not fear, for God has come to test you, that the fear of Him may be before you, that you may not sin." — Exodus 20:20 Notice Moses says: Do not be terrified ("do not fear"), yet cultivate the fear of Him. The goal is not cowering paralysis, but transformative reverence. 1. The Hebrew Concept: Yirah The primary Hebrew word is יִרְאָה (yirah). While it can describe natural fright (like meeting an enemy in battle), when directed toward God it takes on a distinct meaning: Holy Awe and Wonder: Recognizing the staggering gap between the Creator and the creature—His infinite holiness, sovereignty, and power versus our finite frailty. Appropriate Weight: Treating God with ultimate seriousness rather than casual familiarity. It is understanding who He actually is and responding accordingly. A helpful analogy is standing at the edge of the ocean or watching a Category 5 hurricane. You aren't necessarily terrified if you are safe, but you are gripped by immense respect and sober awe. You would never treat the open sea casually or carelessly. 2. What the Fear of God Looks Like in Practice Scripture defines the fear of the Lord not as an abstract feeling, but by its tangible fruits: A. Hating and Turning Away from Evil "The fear of Yehovah is to hate evil; pride and arrogance and the way of evil and perverted speech I hate." — Proverbs 8:13 "By the fear of Yehovah one turns away from evil." — Proverbs 16:6 The fear of God acts as an internal moral compass. When no one else is looking, a person who fears God refrains from wrong not because they might get caught by human authorities, but because they know God sees the heart and cares about righteousness. B. The Foundation of Wisdom and Clear Thinking "The fear of Yehovah is the beginning of wisdom, and the knowledge of the Holy One is insight." — Proverbs 9:10 Biblically, wisdom (chokhmah) is skill in living life as God designed it. You cannot even begin to see reality accurately until God is placed at the center of the equation. Treating God as secondary or irrelevant is, by biblical definition, the starting point of foolishness (Psalm 14:1). C. Walking in His Commandments "And now, Israel, what does Yehovah your God require of you, but to fear Yehovah your God, to walk in all His ways, to love Him, to serve Yehovah your God with all your heart and with all your soul..." — Deuteronomy 10:12 Notice how Deuteronomy pairs fearing God with loving Him and walking in His ways. Fearing God and loving God are two sides of the same coin: love prevents fear from degenerating into cold dread, while holy fear prevents love from deteriorating into shallow presumption. 3. Slavishe Fear vs. Filial Fear Theologians have long distinguished between two types of fear: Category Servile / Slaves' Fear Filial / Children's Fear Root Motivation Dread of punishment; panic over getting caught Deep love, loyalty, and reverence View of God Harsh, arbitrary, looking to strike down A righteous Father whose approval matters above all Resulting Action Running away, hiding, deceit (like Adam in the garden)Drawing near in humility, repentance, and obedience Ultimate Concern"What will happen to me?""Will this dishonor or grieve Him?" A healthy son respects and "fears" a strong, loving father—not because he thinks his father will destroy him, but because he honors his authority, values his character, and dreads breaking his trust. 4. The Biblical Promises to Those Who Fear Him Far from bringing anxiety, Scripture repeatedly associates the fear of God with deep peace, protection, and intimacy: Intimate Friendship: "The friendship of Yehovah is for those who fear Him, and He makes known to them His covenant." — Psalm 25:14 Compassion: "As a father has compassion on his children, so Yehovah has compassion on those who fear Him." — Psalm 103:13 Protection and Provision: "The angel of Yehovah encamps around those who fear Him, and delivers them... for those who fear Him have no lack!" — Psalm 34:7, 9 Confidence and Life: "In the fear of Yehovah one has strong confidence, and his children will have a refuge. The fear of Yehovah is a fountain of life..." — Proverbs 14:26–27 In short, to fear God is to fear nothing else. When God holds His rightful, supreme place in a person's life, every other human fear—fear of man, fear of circumstances, fear of the future—loses its grip.
- 39 | Answers 4 Saints Grace
or the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want. …18 But if you are led by the Spirit, you are not under the law. 8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9 not by works so that no one can boast. 🏛️ What Does "Under the Law" Actually Mean? To understand why Paul said we are not "under the law," you have to look at the phrase scripturally, not culturally. In the Greek text, being "under the law" (upo nomon) carries a specific legal meaning: being under the condemnation and penalty of the law because you are a lawbreaker. Think of it like a modern traffic law: If you drive the speed limit, you are not "under" the authority of the flashing lights and the ticket book. You are walking in freedom. The law isn't chasing you. The exact second you choose to break the speed limit, you put yourself "under the law." You are now a criminal caught in the system, waiting for the penalty. Before you came into covenant through the Messiah Yeshua, you were a lawbreaker. You were trapped in protective custody under the law of sin and death (Galatians 3:23). You owed a blood debt you could not pay. When Yeshua died for you, His grace paid your penalty and pulled you out of that prison. He didn't delete the speed limit; He paid your ticket and set you free from the executioner! “Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.” — Romans 3:31 (NKJV) According to the clear blueprint of Scripture, receiving the true, empowering grace of God is not a passive event or a quick mental agreement. It is a profound, life-altering legal and spiritual transaction. True grace is an unearned gift, but it is exclusively given to a specific heart posture. The Scriptures lay down a direct, unbreakable sequence for how a person physically enters into this covenant and receives the gift of the Holy Spirit. This phrase likely references the famous biblical proverb, "God resists the proud, but gives grace to the humble." This theme of humility runs throughout scripture as a reminder of the peace that comes from recognizing our dependence on God rather than relying entirely on our own strength. [ 1 , 2 , 3 , 4 ] Where it is found: You can read this exact sentiment in the New Testament books of James 4:6 and 1 Peter 5:5 , which both quote the Old Testament passage from Proverbs 3:34 . [1 ] What it means : Pride pushes people to rely entirely on themselves and act as their own ultimate authority. Because of this, scripture notes that God opposes or resists the proud. [1 ] The reward for humility: Those who are humble acknowledge their limitations and seek God. In return, they are met with His unearned favor, or "grace," which helps them overcome daily struggles and find spiritual rest. [ 1 , 2 , 3 ] 🛠️ The Scriptural Sequence to Receive Grace 1.Confront the Standard of the Word:The Diagnosis. You must look into the perfect mirror of God's Torah (His Law) to understand your true spiritual condition. Scripture states that "sin is the transgression of the law" (1 John 3:4). You must believe that you have broken His commandments, sinned against His holiness, and that you rightfully deserve the sentence of the law of sin and death (Romans 6:23). 2.Experience Godly Sorrow:The Broken Heart. Instead of making excuses, minimizing your actions, or defending your traditions, you allow the truth to smash your pride. You experience a deep, internal grief because you realize your lawlessness has offended the Creator and brought shame to His Name. This is Godly sorrow, which produces a repentance that leads to salvation without regret (2 Corinthians 7:10). As the Psalmist records: "The sacrifices of God are a broken spirit, a broken and a contrite heart—these, O God, You will not despise" (Psalm 51:17). 3.Repent (Teshuvah):The Physical Turn. You must execute a radical, 180-degree physical turn. Repentance (Teshuvah) means you stop walking down the broad road of worldly customs, pagan traditions, and self-pleasing appetites, and you turn your face directly back toward the ancient paths of the Father's commandments. You actively cast the abominations out of your life, your home, your diet, and your calendar. 4.Surrender to the Messiah through Baptism:The Covenant Seal. You cast your entire life upon the unmerited mercy, favor, and blood of the Sovereign King, Yeshua. You acknowledge that His death paid the blood-debt you owed for your past lawlessness. You seal this commitment by being immersed in water (baptism) in the name of Yeshua Messiah for the forgiveness of your sins (Acts 2:38). This is where you physically "put on Christ," burying your old, rebellious nature and rising as a brand-new creation (Galatians 3:27). 5.Receive the Holy Spirit to Walk in Truth:The Empowered Life . Once you have repented and entered the covenant, the Father gives you the ultimate gift of grace: the Holy Spirit. The purpose of the Spirit is not to give you goosebumps or make you feel emotional; the purpose of the Spirit is to write the Torah directly onto your heart and mind (Hebrews 10:16), giving you the supernatural power, desire, and strength to physically do what the Word says and establish His Law in your daily walk (Romans 3:31). ⚖️ The Gatekeeper: Humility vs. Pride There is one supreme, universal spiritual law that dictates exactly who receives this gift and who is locked out. Scripture repeats this warning multiple times across both testaments: “God resists the proud, but gives grace to the humble.” — James 4:6 / 1 Peter 5:5 / Proverbs 3:34 The Proud Man defends his lifestyle, makes excuses for eating abominations, clings tightly to the annual pagan traditions of his ancestors, and argues with the plain text of Scripture. Because his neck is stiff, the Creator actively resists him, and he can never access true grace. The Humble Man hears the straight, uncompromised shout of the Word, falls on his face, confesses his lawlessness, and asks the King for instructions. Because his heart is soft, the Father pours out boundless grace upon him, lifting him out of the muddy pit of the world and placing his feet firmly on the path of stable, joyful obedience. Grace is entirely free, but it will cost you your pride, your worldly reputation, and your attachment to human traditions. If you want the true, life-saving favor of Yehovah today, humble yourself before the text, submit to the King, and start doing what His Word commands! God’s grace and His Spirit are deeply connected in scripture. The Holy Spirit is considered the very presence of God within a believer , and it is through this Spirit that we receive, understand, and apply God's unearned grace to our daily lives. [1 , 2 ] How Grace and the Spirit Work Together The Source of Grace: Grace is God's undeserved favor and love. It is a free gift given to us through faith in Christ. [ 1 ] The Spirit's Role: The Holy Spirit illuminates these truths, helping us grasp what God has freely given us. The Spirit is often called the "deposit" or guarantee of our salvation. [1 , 2 ] Evidence of the Spirit: When a person has the Spirit of God, their life is transformed. T his transformation produces what the Bible calls the "fruit of the spirit": love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control. [1 , 2 ] By this connection, we know that God dwells within us and works through us. You can explore more about how the Spirit empowers believers on Desiring God . [1 , 2 ] Here is the final, binary (Yes/No) Grace Test to prove whether you are operating under true biblical grace or a lawless counterfeit. 1. Theological & Spiritual Meaning Divine Favor : In religious contexts grace is unearned, unconditional love and forgiveness. It is the free gift of salvation and spiritual strength. Mealtime Prayer: A short, spoken prayer of thanksgiving offered before or after eating is widely referred to as "saying grace". [1 , 2 , 3 , 4 , 5 ] 2. Behavioral & Interpersonal Poise and Elegance: The physical attribute of moving smoothly, naturally, and with dignified balance (e.g., a dancer's grace). Compassion: Interacting with others by showing patience, kindness, and extending forgiveness, especially during difficult situations. [1 , 2 , 3 ] 3. Practical & Legal Contexts Grace Period: A designated length of time past a due date (like a bill or insurance premium) where a late penalty or cancellation will not be applied. Privilege: In law, a concession, pardon, or temporary exemption granted as an act of mercy rather than a strict legal right. [1 , 2 ] ⚖️ The True Grace vs. Counterfeit Grace Test Instructions: Answer these final 3 diagnostic questions honestly to see how the word "grace" is being applied in your life. Question 1: The Function of Grace The Scriptural Law: “ For the grace of God has appeared that offers salvation to all people. It teaches us to say ‘No’ to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age...” (Titus 2:11-12). The Question: What is grace actually teaching you to do on a daily basis? [ ] YES (True Grace): Grace acts as your trainer, giving you the power to say "No" to the desires of the flesh and the traditions of the world, driving you to live an upright lifestyle aligned with the Torah. [ ] NO (Counterfeit): You use the concept of grace to excuse or tolerate known compromises in your home, calendar, or diet, treating it as a safety net for ongoing disobedience. Question 2: The Relationship to the Law The Scriptural Law: “What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it ?” (Romans 6:1-2) / “Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.” (Romans 3:31). The Question: Now that you have received salvation by grace through faith, what happens to your obligation to obey God’s written commandments? [ ] YES (True Grace): You recognize that grace delivers you from the condemnation of the law (the law of sin and death), which frees you to gladly establish, honor, and physically do the commandments in Spirit and Truth. [ ] NO (Counterfeit): You believe that being "under grace" means the Old Testament laws, dietary boundaries, and Sabbaths are "done away with," effectively using grace to render God's Spoken Word void. Question 3: The Threat of Turncoats The Scriptural Law: “For certain individuals... have secretly slipped in among you. They are ungodly people, who pervert the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.” (Jude 1:4). The Question: When you are confronted with a hard, uncompromised command from the Scriptures (like purging pagan holiday traditions or unclean foods), what is your immediate defense? [ ] YES (True Grace): You tremble at the Word, humble your heart, and seek the Spirit's help to align your lifestyle with the command immediately. [ ] NO (Counterfeit): Your mind immediately jumps to the defense of "I'm saved by grace, not works," which is the exact mechanism Jude warns against—turning the favor of God into a shield to protect your own lawlessness. 🎯 The Conclusion of the Matter True grace is an empowering gift. It does not lower the Father's standard of holiness; it raises your ability to meet it. If your grace results in a clean home, a guarded Sabbath, a scriptural diet, and the keeping of His Appointed Times, you are walking in the true, unmerited favor of the Most High. If your grace allows you to comfortably keep the traditions of Rome, eat abominations, and ignore the Torah, you are caught in a delusion that scripture defines as a dead faith. The tests are finished, the standard is clear, and the witness of the text is absolute. May the true grace of our Master Yeshua give you the strength to stand with the obedient remnant until the day of His appearing! Here are 5 more direct, binary (Yes/No) questions to expand the Grace and Accountability Test. These focus specifically on the ultimate purpose of grace: moving a believer from a state of lawless rebellion to a life of physical, covenant-keeping action. 📋 The Simple Test: Part 4 (The Mechanics of Grace ) Question 4: The Power to Perform The Scriptural Law: “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.” (Ephesians 2:10). The Question: Do you view grace as a passive legal status that merely keeps you out of hell, or do you view it as the active fuel that enables you to perform the "good works" explicitly outlined in the Father's Law? [ ] YES (True Grace): You recognize that grace was given so that your hands and feet could physically walk out the ancient paths and commandments God prepared from the beginning. [ ] NO (Counterfeit): You treat grace as an end in itself, believing that as long as you have the right theology, actual physical compliance with God's laws is optional or secondary. Question 5: The "Sin is the Transgression of the Law" Rule The Scriptural Law: “Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.” (1 John 3:4). The Question: When you talk about needing "grace for your sins," do you define sin strictly the way the Bible does (breaking the written Torah), or do you use a human, emotional definition of just "being a bad person"? [ ] YES (True Grace) : You use the scriptural definition. You know exactly what commands you broke (e.g., breaking Sabbath, eating unclean), which makes your repentance specific, urgent, and physical. [ ] NO (Counterfeit): You keep your understanding of sin vague and generalized, which allows you to feel "covered by grace" without ever having to stop specific lawless habits. Question 6: The Trampling of the Son The Scriptural Law: “Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?” (Hebrews 10:29). The Question: If you willfully continue in a practice after the written Word has clearly shown you it is an abomination (like eating swine's flesh or celebrating pagan-rooted dates), what are you doing with the blood of Christ? [ ] YES (True Grace): You tremble at this warning. You immediately drop the behavior because you refuse to insult the Spirit of grace by using the Messiah’s death as a license to keep breaking His Father's laws. [ ] NO (Counterfeit): You continue the behavior anyway, assuming the blood of the covenant automatically covers willful, ongoing rebellion because "no one is perfect." Question 7: The Fruit Inspection The Scriptural Law: “Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits you will know them.” (Matthew 7:19-20). The Question : If grace is truly living inside you through the Holy Spirit, it must produce visible, physical fruit that looks like the Messiah's lifestyle. Does your daily lifestyle look like the Torah-observant walk of Yeshua? [ ] YES (True Grace): The fruit is evident. Your calendar, your kitchen, your speech, and your behavior have been structurally altered to match the Master's walk. [ ] NO (Counterfeit): Your fruit matches the culture around you. You look, eat, and celebrate just like the world, using the word "grace" to explain away the lack of biblical fruit. Question 8: The "Not Everyone Who Says to Me" Standard The Scriptural Law: “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name...’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’” (Matthew 7:21-23). The Question: When you stand before the judgment seat, on what basis do you expect to enter the Kingdom? [ ] YES (True Grace): You trust completely in the grace of the Messiah, which successfully led you to stop practicing lawlessness and instead do the explicit will of the Father. [ ] NO (Counterfeit): You rely on your verbal professions ("Lord, Lord"), your religious activities, or your church attendance, while continuing to live a lifestyle that ignores the written commandments. 🏁 The Ultimate Division True grace is not a tool used to bypass t he Torah; it is the supernatural power that brings you into subjection to it. Every YES is a declaration that the King's authority is absolute over your flesh. Every NO is a warning light that a counterfeit, lawless grace is still comforting you on the road to the harvest of fire. Turn the wheel completely while the gate is still open! 🐐 1. Stumbling in Weakness (Where Grace Abounds) The Father understands that we are dust, and that unlearning the lawless habits of the world takes time. If a person has a sincere heart to obey the Torah, but they slip up due to weakness, ignorance, or an accidental oversight, grace does not leave them. “My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Yeshua Messiah the righteous.” — 1 John 2:1 (NKJV) In this case, grace is actively working. The Holy Spirit convicts the person’s heart, they experience Godly sorrow, they confess the specific sin, and they physically correct their behavior. Grace remains good because the person is submissive to the discipline of the house. 🐂 2. Walking in Rebellion (Where Grace is Cut Off) The line is crossed when a person receives the knowledge of the truth, looks directly at what the written Word says, and chooses to keep sinning anyway because it is popular, comfortable, or culturally normal. Scripture defines this as presumptuous sin—sinning with a high hand. When a person does this, God does not just passively watch; a precise spiritual hardening takes place. The author of Hebrews lays down the terrifying legal reality of what happens when a believer chooses ongoing, willful lawlessness: “For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain fearful expectation of judgment...” — Hebrews 10:26–27 (NKJV) If there is no longer a sacrifice covering you, it means grace has been removed. You have chosen to walk out from under the Messiah’s blood and back into the prison of the law of sin and death. ⚠️ The Three Steps to the Total Removal of Grace When a believer starts sliding backward into the traditions of the world or the appetites of the flesh, the Father typically follows a clear, merciful, yet severe process before grace is completely extinguished: Step 1: Holy Vexation and Conviction The Holy Spirit stirs up trouble in your conscience. Your prayers feel blocked, your peace disappears, and the written Word starts to bite whenever you read it. This is God’s grace trying to pull you back. If you harden your neck here, you move to Step 2. Step 2: Severe Divine Discipline The Father begins to physically shake your life to wake you up. He may allow financial distress, family friction, or the loss of worldly comforts to show you that Egypt has nothing for you. As Hebrews states: "For whom the Lord loves He chastens..." (Hebrews 12:6). This discipline is a severe form of grace designed to smash your pride. Step 3: Giving Over to a Reprobate Mind If a person fights through the conviction, ignores the discipline, and insists on keeping their pagan traditions, their unclean foods, or their worldly compromises, the Father will eventually lift His hand completely. He stops correcting them, stops disciplining them, and hands them over to their own delusions. “And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting.” — Romans 1:28 (NKJV) When God "gives someone over," it is the ultimate removal of grace. They can now sin comfortably without feeling any guilt, thinking they are perfectly fine, completely unaware that they are tracking straight toward the harvest of fire detailed in Isaiah 66. Question 13: What Happens When You Twist the Wheel? The Setup: David prayed a critical prayer in Psalm 19:13: “Keep back Your servant also from presumptuous sins; let them not have dominion over me.” The Question: When the light of the Torah exposes a specific sin or worldly tradition currently sitting in your home, what is your immediate, physical reaction? [ ] YES (Under Active Grace): Your heart breaks, you take immediate accountability, and you physically cast the compromise out of your gates, proving that the Spirit of grace is alive and ruling your flesh. [ ] NO (Risking the Removal of Grace): You pacify your mind with excuses, delay the physical cleaning of your house, or assume that "God understands my situation," stepping directly onto the dangerous path of willful defiance. 🏁 The Summary Line God does not remove grace because you are imperfect; He removes grace when you become unteachable. If you can look at a command and refuse to change your lifestyle to match it, you are insulting the Spirit of grace. Turn the wheel completely while you still feel the sharp bite of conviction—because the only thing worse than the discipline of the Father is His silence.
- Passover | Answers 4 Saints
Is Easter pagan? The great Easter fraud Passover Passover (Pesach) is one of the most God mandated Jewish holidays, with several core observances explicitly required by God in the Torah (primarily in Exodus 12–13, Leviticus 23, Numbers 9, and Deuteronomy 16). These are considered divine commandments (mitzvot) rather than later rabbinic customs. Here are the main ones that are directly commanded in the Torah: Remove all leaven (chametz) from your home — On the first day (and for the full seven days), you must eliminate yeast/leavened products entirely. Eating leavened bread during the seven days is forbidden, with severe penalties mentioned (e.g., being "cut off" from the people). (Exodus 12:15–20; 13:7) Eat unleavened bread (matzah) — For seven days, eat only matzah. Specifically, there is a positive commandment to eat matzah on the first night of Passover. (Exodus 12:15, 18, 20; Deuteronomy 16:3, 8) Observe the festival for seven days — The first and seventh days (in the Diaspora, first, second, seventh, and eighth) are holy convocations with no work allowed (except food preparation). (Exodus 12:16; Leviticus 23:6–8) Tell the story of the Exodus — You must recount the events of the deliverance from Egypt to your children on that night. This is the basis for the Haggadah's storytelling. (Exodus 12:26–27; 13:8, 14; Deuteronomy 6:20–25) Eat bitter herbs (maror) — In the original biblical command, this was part of the Passover meal with the sacrificial lamb. (Exodus 12:8) The Passover sacrifice (Korban Pesach) — In Temple times, a lamb or goat was sacrificed on the 14th of Nisan at twilight, eaten roasted that night with matzah and bitter herbs, with strict rules (no bones broken, not taken outside the house, etc.). This is central in Exodus 12 but cannot be performed today without the Temple. (Exodus 12:3–11, 21–27; Numbers 9:1–14) Other elements like the four cups of wine, the Seder plate's full setup (karpas, charoset, etc.), reclining, or specific Haggadah readings are important Jewish customs (minhagim) developed over centuries in rabbinic tradition to fulfill or enhance the biblical commands—but they are not explicitly required in the Torah itself. The holiday commemorates the Exodus from Egypt, the "passing over" of Israelite homes during the tenth plague, and freedom from slavery. Observance is an eternal statute commanded by God (Exodus 12:14, 17, 24). In modern practice (without the Temple), the focus is on matzah, maror, removing chametz, the Seder retelling, and resting on the holy days. Many Jews today emphasize these biblical requirements while incorporating rich traditional customs. Must watch Monti Judah Passover The Passover Seder Passover (Pesach) is one of the most biblically mandated Jewish holidays, with several core observances explicitly required by God in the Torah (primarily in Exodus 12–13, Leviticus 23, Numbers 9, and Deuteronomy 16). These are considered divine commandments (mitzvot) rather than later rabbinic customs. Here are the main ones that are directly commanded in the Torah: 1. Remove all leaven (chametz) from your home —On the first day (and for the full seven days), you must eliminate yeast/leavened products entirely. Eating leavened bread during the seven days is forbidden, with severe penalties mentioned (e.g., being "cut off" from the people). (Exodus 12:15–20; 13:7) 2.Eat unleavened bread (matzah) — For seven days, eat only matzah. Specifically, there is a positive commandment to eat matzah on the first night of Passover. (Exodus 12:15, 18, 20; Deuteronomy 16:3, 8) 3.Observe the festival for seven days — The first and seventh days (in the Diaspora, first, second, seventh, and eighth) are holy convocations with no work allowed (except food preparation). (Exodus 12:16; Leviticus 23:6–8) 4.Tell the story of the Exodus — You must recount the events of the deliverance from Egypt to your children on that night. This is the basis for the Haggadah's storytelling. (Exodus 12:26–27; 13:8, 14; Deuteronomy 6:20–25) 5. Eat bitter herbs (maror) — In the original biblical command, this was part of the Passover meal with the sacrificial lamb. (Exodus 12:8) 6.The Passover sacrifice (Korban Pesach) — In Temple times, a lamb or goat was sacrificed on the 14th of Nisan at twilight, eaten roasted that night with matzah and bitter herbs, with strict rules (no bones broken, not taken outside the house, etc.). This is central in Exodus 12 but cannot be performed today without the Temple. (Exodus 12:3–11, 21–27; Numbers 9:1–14) Other elements like the four cups of wine, the Seder plate's full setup (karpas, charoset, etc.), reclining, or specific Haggadah readings are important Jewish customs (minhagim) developed over centuries in rabbinic tradition to fulfill or enhance the biblical commands —but they are not explicitly required in the Torah itself. The holiday commemorates the Exodus from Egypt, the "passing over" of Israelite homes during the tenth plague, and freedom from slavery. Observance is an eternal statute commanded by God (Exodus 12:14, 17, 24). In modern practice (without the Temple), the focus is on matzah, maror, removing chametz, the Seder retelling, and resting on the holy days. Many Jews today emphasize these biblical requirements while incorporating rich traditional customs. סֵדֶר, meaning "order" in Hebrew) is the central ritual of Passover (Pesach). It's a festive, interactive family meal held on the first night (or first two nights outside Israel) of the holiday. The purpose is to fulfill the biblical commandment to tell the story of the Exodus from Egypt to your children and household (Exodus 13:8), reliving the journey from slavery to freedom as if we ourselves were liberated. The Seder follows a structured order laid out in the Haggadah ( the special book used for the evening), which includes prayers, blessings, songs, symbolic foods, discussions, and the retelling of the Exodus story. It typically lasts 2–4 hours (or longer in some homes), blending serious reflection, joy, food, wine, and family participation. Key Elements on the Table Before diving into the steps, here's what you usually see: Seder plate (with symbolic items): Maror (bitter herbs, like horseradish) → bitterness of slavery Chazeret (another bitter vegetable, often romaine lettuce) Zeroa (shank bone or roasted chicken neck) → Passover sacrifice Beitzah (roasted egg) → mourning for the Temple / new life Karpas (green vegetable, like parsley or celery) → spring/renewal Charoset (sweet mixture of apples, nuts, wine) → mortar used by slaves Matzah (three or more unleavened breads, often in a cover) Salt water (for dipping karpas, symbolizing tears of slavery) Four cups of wine (or grape juice) → represent four expressions of redemption Exodus 21 Then Moses called all the elders of Israel and said to them, “Go and select lambs for yourselves according to your clans, and kill the Passover lamb. 22 Take a bunch of hyssop and dip it in the blood that is in the basin , and touch the lintel and the two doorposts with the blood that is in the basin. None of you shall go out of the door of his house until the morning. 23 For the Lord will pass through to strike the Egyptians, and when he sees the blood on the lintel and on the two doorposts, the Lord will pass over the door and will not allow the destroyer to enter your houses to strike you. 24 You shall observe this rite as a statute for you and for your sons forever. 25 And when you come to the land that the Lord will give you, as he has promised, you shall keep this service. 26 And when your children say to you, ‘What do you mean by this service?’ 27 you shall say, ‘It is the sacrifice of the Lord’s Passover, for he passed over the houses of the people of Israel in Egypt, when he struck the Egyptians but spared our houses.’” And the people bowed their heads and worshiped. 28 Then the people of Israel went and did so; as the Lord had commanded Moses and Aaron, so they did. The Tenth Plague: Death of the Firstborn 29 At midnight the Lord struck down all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of the livestock. 30 And Pharaoh rose up in the night, he and all his servants and all the Egyptians. And there was a great cry in Egypt, for there was not a house where someone was not dead. 31 Then he summoned Moses and Aaron by night and said, “Up, go out from among my people, both you and the people of Israel; and go, serve the Lord, as you have said. 32 Take your flocks and your herds, as you have said, and be gone, and bless me also!” The Exodus 33 The Egyptians were urgent with the people to send them out of the land in haste. For they said, “We shall all be dead.” 34 So the people took their dough before it was leavened, their kneading bowls being bound up in their cloaks on their shoulders. 35 The people of Israel had also done as Moses told them, for they had asked the Egyptians for silver and gold jewelry and for clothing. 36 And the Lord had given the people favor in the sight of the Egyptians, so that they let them have what they asked. Thus they plundered the Egyptians. 37 And the people of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides women and children. 38 A mixed multitude also went up with them, and very much livestock, both flocks and herds. 39 And they baked unleavened cakes of the dough that they had brought out of Egypt, for it was not leavened, because they were thrust out of Egypt and could not wait, nor had they prepared any provisions for themselves. 40 The time that the people of Israel lived in Egypt was 430 years. 41 At the end of 430 years, on that very day, all the hosts of the Lord went out from the land of Egypt. 42 It was a night of watching by the Lord, to bring them out of the land of Egypt; so this same night is a night of watching kept to the Lord by all the people of Israel throughout their generations. Institution of the Passover 43 And the Lord said to Moses and Aaron, “This is the statute of the Passover: no foreigner shall eat of it, 44 but every slave b that is bought for money may eat of it after you have circumcised him. 45 No foreigner or hired worker may eat of it. 46 It shall be eaten in one house; you shall not take any of the flesh outside the house, and you shall not break any of its bones. 47 All the congregation of Israel shall keep it. 48 If a stranger shall sojourn with you and would keep the Passover to the Lord, let all his males be circumcised. Then he may come near and keep it; he shall be as a native of the land. But no uncircumcised person shall eat of it. 49 There shall be one law for the native and for the stranger who sojourns among you.” 50 All the people of Israel did just as the Lord commanded Moses and Aaron. 51 And on that very day the Lord brought the people of Israel out of the land of Egypt by their hosts.
- Let No One Judge You (colossians 2 | Answers4saints.com
Paul warned against using self-denial “Wherefore if you be dead with Christ from the rudiments of the world, why, as though living in the world, are you subject to ordinances, (touch not; taste not; handle not; which all are to perish with the using;) after the commandments and doctrines of men? Let no one judge you Keep in mind this letter was written to Greek converts living in Colossians, Colasa is over 800 miles from Jerusalem There were very few Jews living in that area at that time. The Greek converts friends were giving them a hard time about judging their new life changes. Keeping God's commandments. Here is a simple Yes or No Test based on the statement "Let no one judge you" (Colossians 2:16): Let No One Judge You — Yes or No Test 1.Do you believe God's commandments are good and should be obeyed? ___ 2.Do you allow others to shame or condemn you for following what you believe Scripture teaches? ___ 3.Do you seek to please God rather than men? ___ 4.If you choose to observe a Sabbath, feast day, or dietary practice, do you do so to honor God? ___ 5.Do you judge another person's salvation solely because they observe or do observe certain days or foods? ___ 6.Are your beliefs based on Scripture rather than human traditions? ___ 7.When criticized for your faith, do you remain faithful to your convictions? ___ 8.Do you examine teachings carefully before accepting them? ___ 9.Do you strive to obey God from the heart rather than for the approval of others? ___ 10.Do you remember that your ultimate Judge is God? ___ Conclusion Mostly Yes: You are seeking to stand firm in your convictions before God rather than being controlled by the opinions of others. Mostly No: Consider whether fear of people, traditions, or outside pressure is influencing your walk with God more than Scripture and your conscience before Him. Paul warned against using self-denial as a tool to rely on your own will. He called it “will worship.” “Wherefore if you be dead with Christ from the rudiments of the world, why, as though living in the world, are you subject to ordinances, (touch not; taste not; handle not; which all are to perish with the using;) after the commandments and doctrines of men? Which things have indeed a show of wisdom in will worship, and humility, and neglecting of the body: not in any honor to the satisfying of the flesh” (Colossians 2:20-23). YEHOVAH’s people humble themselves through fasting in order to draw closer to Him -- so that they can learn to think and act like Him -- so that they can live His way of life in all things. Notice what the prophet Jeremiah wrote: “Thus says the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glories glory in this, that he understands and knows Me, that I am the LORD which exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, says the LORD” (9:23-24). Fasting (and prayer) helps Christians draw closer to YEHOVAH God. Pagan Abomination Masked as Christianity! YEHOVAH God is not the author of confusion (I Corinthians 14:33). He never instituted Lent, a pagan observance connecting debauchery to the supposed resurrection of a false Messiah.(Feast of Tammuz) YEHOVAH God commands His people to follow Him -- not the traditions of men. YEHOVAH’s ways are higher, better than man’s (Isaiah 55:8-9). Men cannot determine for themselves right from wrong or how to properly worship YEHOVAH God. Why? Because “the heart [mind] is deceitful above all things, and desperately wicked” (Jeremiah 17:9), and “the way of man is not in himself; it is not in man who walks to direct his own steps” (10:23). YEHOVAH God designed us and gave us life. He knows how we are supposed to worship Him. To be a Christian and properly serve YEHOVAH God, you must live “by every word that proceeds out of the mouth of God” (Matthew 4:4), recognizing that His holy Scriptures “cannot be broken” (John 10:35). YEHOVAH God commands Christians to flee from the pagan traditions and customs of this world (Revelation 18:2-4), currently led and deceived by Satan the devil (II Corinthians 4:4; Revelation 12:9). Lent may seem like a sincere, heartfelt religious observance. But it is deeply rooted in pagan ideas that counterfeit YEHOVAH’s plan. YEHOVAH God hates all pagan observances (Jeremiah 10:2-3; Leviticus 18:3, 30; Deuteronomy 7:1-5, 16). They cannot be “Christianized” or made clean by men. That includes Lent. If you are a true Christian you would say with David -- “Through thy precepts, I get understanding: therefore I hate every false way” ! (Psalm 119:104). Alive with Christ (Ephesians 2:1–10 ) 6 Therefore, just as you have received Christ Jesus as Lord, continue to walk in Him, 7 rooted and built up in Him, established in the faith as you were taught, and overflowing with thankfulness. 8 See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ. 9 For in Christ all the fullness of the Deity dwells in bodily form. 10 And you have been made complete in Christ, who is the head over every ruler and authority. 11 In Him you were also circumcised, in the putting off of your sinful nature, with the circumcision performed by Christ and not by human hands. 12 And having been buried with Him in baptism, you were raised with Him through your faith in the power of God, who raised Him from the dead. 13 When you were dead in your trespasses and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our trespasses, 14 having canceled the debt ascribed to us in the decrees that stood against us. He took it away, nailing it to the cross! 15 And having disarmed the powers and authorities, He made a public spectacle of them, triumphing over them by the cross. 16 Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath. 17 These are a shadow of the things to come, but the body that casts it belongs to Christ. c 18 Do not let anyone who delights in false humility and the worship of angels disqualify you with speculation about what he has seen. Such a person is puffed up without basis by his unspiritual mind. 19 He has lost connection to the head, from whom the whole body, supported and knit together by its joints and ligaments, grows as God causes it to grow. 20 If you have died with Christ to the spiritual forces of the world, why, as though you still belonged to the world, do you submit to its regulations: 21 “Do not handle, do not taste, do not touch!”? 22 These will all perish with use because they are based on human commands and teachings. 23 Such restrictions indeed have an appearance of wisdom, with their self-prescribed worship, their false humility, and their harsh treatment of the body; but they are of no value against the indulgence of the flesh. 2 I want you to know how hard I am contending for you and for those at Laodicea, and for all who have not met me personally. 2 My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, 3 in whom are hidden all the treasures of wisdom and knowledge. 4 I tell you this so that no one may deceive you by fine-sounding arguments. 5 For though I am absent from you in body, I am present with you in spirit and delight to see how disciplined you are and how firm your faith in Christ is. Spiritual Fullness in Christ 6 So then, just as you received Christ Jesus as Lord, continue to live your lives in him , 7 rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. 8 See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces[a ] of this world rather than on Christ. 9 For in Christ all the fullness of the Deity lives in bodily form, 10 and in Christ you have been brought to fullness . He is the head over every power and authority. 11 In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh[b ] was put off when you were circumcised by[c ] Christ, 12 having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead. 13 When you were dead in your sins and in the uncircumcision of your flesh, God made you[d ] alive with Christ. He forgave us all our sins, 14 having canceled the charge of our legal indebtedness , which stood against us and condemned us; he has taken it away, nailing it to the cross. (The law of sin and deat h the punisment for sinning) 1 5 And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.[e ] 1 6 Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. 1 7 These are a shadow of the things that were to come; the reality, however, is found in Christ. 18 Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. 19 They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow. 20 Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules: 21 “Do not handle! Do not taste! Do not touch!”? 22 These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings. 23 Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.
- 12 | Answers4saints.com
Behold, the eye of the LORD is on those who fear Him, on those who hope for His lovingkindness, Psalm 34:15 The eyes of the LORD are toward the righteous And His ears are open to their cry. Proverbs 28:9 God detests the prayers of a person who ignores the law. God Is Watching and listening 1 Timothy 2:12 is the twelfth verse of the second chapter of the First Epistle to Timothy. It is often quoted using the King James Version translation: But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. Proverbs 5:21 — Simple Yes or No Test "For a man's ways are before the eyes of Yehovah, and He ponders all his paths." (Proverbs 5:21) Do you believe God sees everything you do? ☐ Yes ☐ No Do you believe your thoughts, words, and actions are known to God? ☐ Yes ☐ No Do you live as if God is watching your daily choices? ☐ Yes ☐ No Would your private life honor God if it were made public? ☐ Yes ☐ No Do you consider God's judgment before making decisions? ☐ Yes ☐ No Are you walking on a path that pleases God? ☐ Yes ☐ No Do you repent when God shows you that you are wrong? ☐ Yes ☐ No Are you following God's ways rather than your own? ☐ Yes ☐ No Conclusion If your answers are mostly Yes, you are acknowledging that God sees and examines your path. If your answers are mostly No, Proverbs 5:21 is a reminder that no path is hidden from God. Key Truth: "All your ways are before the eyes of Yehovah, and He examines all your paths." (Proverbs 5:21) Proverbs 5:21 emphasizes that God observes everything we do. It highlights that all human actions and paths are in full view of the Lord, meaning nothing we do is hidden from His sight. [1 , 2 ] Here is how a few popular Bible translations phrase this verse: English Standard Version (ESV): "For a man's ways are before the eyes of the Lord, and he ponders all his paths." New International Version (NIV): "For your ways are in full view of the Lord, and he examines all your paths." New Living Translation (NLT): "For the Lord sees clearly what a man does, examining every path he takes." [1 , 2 ] Key Takeaways Omnipresence & Omniscience: God sees all aspects of our lives—our choices, actions, and the direction we are headed. Accountability: Because God "examines" or "ponders" our paths, we are always accountable to Him for the paths we choose to walk. Wisdom vs. Folly : In the context of Proverbs 5, this verse serves as a warning against being led astray by temptation, reminding the reader that even secret sins are visible to God. You can read the full chapter and compare multiple versions on Bible Gateway . Accountability » Everyone will be giving an account of themselves to God Hebrews 9:27 And just as each person is destined to die once and after that comes judgment, Matthew 12:36-37 "But I tell you that every careless word that people speak, they shall give an accounting for it in the day of judgment. "For by your words, you will be justified, and by your words, you will be condemned." Acts 17:30 "Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent, Romans 14:12 So then each one of us will give an account of himself to God. James 4:17 “Therefore, to him who knows to do good and does not do it, to him it is sin.” Ezekiel 3:2 "Again, when a righteous man turns away from his righteousness and commits iniquity, and I place an obstacle before him, he will die; since you have not warned him, he shall die in his sin, and his righteous deeds which he has done shall not be remembered; but his blood I will require at your hand. Psalm 32:8 I will instruct you and teach you in the way which you should go; I will counsel you with My eye upon you. Psalm 33:18 Behold, the eye of the LORD is on those who fear Him, on those who hope for His lovingkindness, Psalm 34:15 The eyes of the LORD are toward the righteous And His ears are open to their cry. Proverbs 28:9 God detests the prayers of a person who ignores the law. Proverbs 15:2 The tongue of the wise comment’s knowledge, but the mouth of the fool spouts folly. 3 The eyes of the LORD are in every place, observing the evil and the good. 4 A soothing tongue is a tree of life, but a perverse tongue crushes the spirit… Revelation 20: And I saw the dead, the great and the small, standing before the throne, and the books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds. Hebrews 11:6 And without faith, it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. Therefore, rejecting all falsehood [whether lying, defrauding, telling half-truths, spreading rumors, any such as these], SPEAK TRUTH EACH ONE WITH HIS NEIGHBOR , for we are all parts of one another [and we are all parts of the body of Christ]. BE ANGRY [at sin--at immorality, at injustice, at ungodly behavior], YET DO NOT SIN; do not let your anger [cause you shame, nor allow it to] last until the sun goes down. 27 And do not give the devil an opportunity [to lead you into sin by holding a grudge, or nurturing anger, or harboring resentment, or cultivating bitterness]. The thief [who has become a believer] must no longer steal, but instead, he must work hard [making an honest living], producing that which is good with his own hands, so that he will have something to share with those in need. 29 Do not let unwholesome [foul, profane, worthless, vulgar] words ever come out of your mouth, but only such speech as is good for building up others, according to the need and the occasion, so that it will be a blessing to those who hear [you speak]. 30 And do not grieve the Holy Spirit of God [but seek to please Him], by whom you were sealed and marked [branded as God’s own] for the day of redemption [ the final deliverance from the consequences of sin]. 31 Let all bitterness and wrath and anger and clamor [perpetual animosity, resentment, strife, fault-finding] and slander be put away from you, along with every kind of malice [all spitefulness, verbal abuse, malevolence]. 32 Be kind and helpful to one another, tender-hearted [compassionate, understanding], forgiving one another [readily and freely], just as God in Christ also forgave [c] you.
- 37 | Answers4saints.com
There is no place in the entire bible where you will find any verses changing the Seventh day Sabbath to Sunday, why doesn't it bother you when you worship on a different day than the day that God made holy, and to remember? It is the fourth commandment. The Sabbath and the Resurrection 37 Bible Verses about Sabbath, In Nt Who Changed the Sabbath? Is the Sabbath Commanded in the New Testament? Should Christians keep the Sabbath or Sunday? Which Day Is the Christian Sabbath According to the Bible? Let no one judge you (Colossians 2) shadows of Messiah Galatians 4:10 ABOLISHING the Sabbaths and Feasts? Romans 14:5 - Now We Can Worship on Sunday? Colossians 2:16 - Legalism in the New Testament? Romands 14:5 the Sabbath debate SOLVING THE SABBATH MYSTERY Explaining Colossians 2:14-16 The Covenant of Sabbath Do not add to what I command you and do not subtract from it, God will take away from that person any share in the Tree of Life and blot your name from the Book of Life. Revelation 22:18-19 DEUTERONOMY 4:2 The Disciples Kept the Sabbath 85 Times in the book of Acts Matthew 5:16 In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. 17 Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. 18 For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished. … Churches Who Teach Us to Keep Sunday Admit It’s NOT the Sabbath of the Bible What is the Sabbath and what should we do? The Disciples Kept the Sabbath 85 Times in the book of Acts The Sabbath as an Eternal Sign The Sign Between God and Man: The Sabbath was established as a covenant and a perpetual sign between God and His people (Exodus 31:13, Ezekiel 20:12). Yeshua’s Life and Authority His Weekly Custom: During His earthly ministry, Yeshua consistently kept the Sabbath, making it His regular custom to attend the synagogue on the seventh day (Luke 4:16). Lord of the Sabbath : Yeshua declared His supreme authority over the day, proclaiming that "the Son of Man is Lord even of the Sabbath" (Matthew 12:8, Mark 2:28). The Crucifixion, Burial, and Resurrection Timeline (3 Days and 3 Nights) Wednesday Afternoon: Yeshua dies at the 9th hour (~3:00 PM) on the preparation day for the annual High Sabbath (Passover). He is placed in the tomb just before sunset, marking the beginning of the burial. Wednesday Sunset to Saturday Sunset (72 Hours): Night 1 / Day 1: Wednesday sunset to Thursday sunset (High Sabbath / First Day of Unleavened Bread) Night 2 / Day 2: Thursday sunset to Friday sunset (Regular preparation day; women buy and prepare spices) Night 3 / Day 3: Friday sunset to Saturday sunset (Weekly seventh-day Sabbath) Saturday at Sunset: Yeshua rises from the dead at the exact close of the 72-hour period, fulfilling the Sign of Jonah (Matthew 12:40)—a complete span of three days and three nights in the heart of the earth. The Post-Resurrection Covenant Reality Grafted into the Commonwealth of Israel : Through the shed blood and finished work of Yeshua, (believers from the nations are brought near and grafted into the commonwealth of Israel) and its covenants of promise (Ephesians 2:12–13, Romans 11:17). March 7, AD 321 (Imperial Roman Civil Enforcement): Constantine’s Edict: Roman Emperor Constantine enacted the first recorded civil Sunday legislation, compelling public cessation of labor: "On the venerable Day of the Sun let the magistrates and people residing in cities rest, and let all workshops be closed." c. AD 364 (Ecclesiastical Prohibition – Council of Laodicea): Canon 29: The regional council formally banned Christians from observing the seventh-day Sabbath rest and enforced Sunday observance under penalty of excommunication: Do not add to what I command you and do not subtract from it, God will take away from that person any share in the Tree of Life and blot your name out. The Disciples Kept the Sabbath 85 Times in the book of Acts Matthew 5:16 In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. 17( Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. 18 For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.…) Churches Who Teach Us to Keep Sunday Admit It’s NOT the Sabbath of the Bible What is the Sabbath and what should we do? God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill? I have indeed received a command to bless; He has blessed, and I cannot change it.… Numbers 23:19-20 This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people. Hebrews 8:10 The Lord of the Sabbath Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath. 28 Therefore, the Son of Man is Lord even of the Sabbath.”…Matthew 12: 7 If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent. 8 For the Son of Man is Lord of the Sabbath.” 9 Moving on from there, Yeshua entered their synagogue,…Mark 2:27 Proper Sabbath Keeping Audit Answer YES or NO honestly to each: Do you observe the Sabbath on the 7th day (Saturday), from sunset Friday to sunset Saturday? Do you completely cease from all work, business, and labor on the Sabbath as commanded in Exodus 20:8-11? Do you honor the Sabbath as a holy day set apart for Yahweh, not treating it like any other day? Do you use the true names Yehovah and Yahshua when praying, studying, or worshiping on the Sabbath? Have you rejected worship or religious activities on Sunday (the 1st day) as a man-made tradition? Do you prepare in advance (food, work, etc.) so that no work is done on the Sabbath? Do you gather with like-minded believers for study, prayer, and fellowship on the Sabbath? Are you careful to avoid buying, selling, or engaging in commerce on the Sabbath? Do you delight in the Sabbath and call it a blessing rather than a burden? Have you repented of past Sabbath breaking and now strive to keep it according to Scripture? Do you keep the Sabbath according to the original biblical pattern given to Israel, not modern church customs? Are you teaching your household and others to properly observe Yahweh’s Sabbath? Have you repented of past Sabbath breaking and now strive to keep it according to Scripture? Do you keep the Sabbath according to the original biblical pattern given to Israel, not modern church customs?Are you teaching your household and others to properly observe Yahweh’s Sabbath? Scoring 10–12 Yes: Strong evidence of properly keeping the Sabbath. 7–9 Yes: Mostly keeping it but with some areas of compromise. 4–6 Yes: Partial or inconsistent observance. 0–3 Yes: Not properly keeping the biblical Sabbath. How "First Day of the Week" Entered the Text The phrase "first day of the week" found in modern English Bibles is not a direct translation of the original text. It is a calculated linguistic substitution designed to align the Scriptures with a Roman calendar system rather than the Creator's calendar. The Confrontation: "You base an entire doctrine of Sunday worship on a handful of resurrection verses, claiming the Master changed the day of rest. But you are basing your theology on a translation choices made centuries later. When you pull back the English cover and look at the original manuscripts, the phrase 'Sunday' or 'first day of the week' completely vanishes. Read Matthew 28:1 and John 20:1." The Verse: * Matthew 28:1 (Literal Greek): "Ὀψὲ δὲ σαββάτων, τῇ ἐπιφωσκούσῃ εἰς μίαν σαββάτων..." * King James Version (With added words): "In the end of the sabbath, as it began to dawn toward the first day of the week..." The Shock: "The literal text completely dismantles the traditional Sunday narrative: The Original Greek: In every single resurrection account, the manuscripts do not contain the words for 'first day of the week.' The text explicitly reads mia tōn sabbatōn (μία τῶν σαββάτων), which literally translates to 'the first of the Sabbaths.' This is direct Hebrew covenant language referencing the countdown of the seven weekly Sabbaths leading up to Pentecost (Leviticus 23:15). The Ancient Translations: The earliest historical translations kept this link intact. Jerome’s Latin Vulgate (382 AD) rendered it literally as 'Una autem sabbati' ('The first of the Sabbath'). Wycliffe’s English Bible (1382) followed suit, translating it straight as 'one day of the sabotis' ('one day of the Sabbaths'). The 16th-Century Shift: The change occurred in the 1500s with William Tyndale and was later formalized by the King James Version in 1611. Translators swapped out 'Sabbath' for the idiom 'first day of the week' to match the Roman solar calendar. To force this interpretation, the KJV translators had to insert the words 'day of the' in italics, openly admitting those words do not exist in the Greek manuscripts. The Bottom Line: The phrase 'first day of the week' is a later human modification. The original accounts do not inaugurate a new day of worship; they explicitly anchor the resurrection timeline directly to the Hebrew Sabbath calendar." The Sign of the Sabbath Exodus 31:14 (Numbers 15:32–36) 12 And the LORD said to Moses, 13“Tell the Israelites, ‘Surely you must keep My Sabbaths, for this will be a sign between Me and you for the generations to come, so that you may know that I am the LORD who sanctifies you. 14 Keep the Sabbath, for it is holy to you. (Anyone who profanes it must surely be put to death. ) "Christians must not judaize by resting on the Sabbath, but must work on that day, rather honoring the Lord's Day; and, if they can, resting then as Christians. But if any shall be found to be judaizers, let them be anathema from Christ." 1910 (Modern Doctrinal Exposition – The Convert’s Catechism): Peter Geiermann’s Catechism: Formally affirmed the Church’s exercise of ecclesiastical authority in altering the day of worship: Q: Which is the Sabbath day? A: Saturday is the Sabbath day. Q: Why do we observe Sunday instead of Saturday? A: We observe Sunday instead of Saturday because the Catholic Church transferred the solemnity from Saturday to Sunday. Present Official Doctrine (Catechism of the Catholic Church): Paragraph 2175: Summarizes the official theological rationale—defining Sunday as a distinct observance that supersedes and spiritually fulfills the seventh day: And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read. Luk3 4:16 So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath . ACTS 1 The mark of God Is the Sabbath 777 is found on the Sabbath Genesis 2:1-3 2 Thus the heavens and the earth were finished, and all the host of them. 2 And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. 3 So God blessed the seventh day and made it holy because on it God rested from all the work that he had done in creation. There are three elements to a legal seal. The name, His Title, His territory Exodus 20:8-11 God seal/sign 8 “Remember the Sabbath day by keeping it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is a sabbath to the Lord your God . On it, you shall not do any work , neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. 11 For in six days the Lord he made (creator) heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy. The word Sabbath is not used anywhere in the Book of Romans especially Romans 14:5 Do Not Pass Judgment on One Another 1 As for the one who is weak in faith, welcome him, but not quarrel over opinions . 2 One person believes he may eat anything, while the weak person eats only vegetables. 3 Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. 4 Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. 5 One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. 6 The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. 7 For none of us lives to himself, and none of us dies to himself. 8 For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s. 9 For to this end Christ died and lived again, that he might be Lord both of the dead and of the living. 10 Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; 11 for it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.”12 So then each of us will give an account of himself to God. Do Not Cause Another to Stumble 13 Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. 14 I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean. 15 For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died. 16 So do not let what you regard as good be spoken of as evil. 17 For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit. 18 Whoever thus serves Christ is acceptable to God and approved by men. 19 So then let us pursue what makes for peace and for mutual upbuilding. 20 Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats. 21 It is good not to eat meat drink wine or do anything that causes your brother to stumble.c 22 The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves. 23 But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.d Sabbath and the Resurrection T here is no place in the entire bible where you will find any verses changing the Seventh-day Sabbath to Sunday, why doesn't it bother you when you worship on a different day than the day that God made holy, and to remember? It is the fourth commandment. Most Christians point to Romans 14 as proof text on changing the Sabbath day, however, you will not find the word Sabbath written in the book. Make no mistake, God will allow you to defy and disobey Him. He will allow you to follow the crowd and the traditions of men. He will allow you to sin. But He also says there is a day of reckoning coming. As you sow, so shall you reap! It’s interesting to note that there is only one day of the week that the Father gives a name to, the Sabbath, the seventh day. All other days are numbers. Ezekiel 22: 26 Her priests (Your pastors) have done violence to My law and have profaned My holy things; they have made no distinction between the holy and the profane, and they have not taught the difference between the unclean and the clean; and they hide their eyes from My Sabbaths, and I am profaned among them. 27 Her princes within her are like wolves tearing the prey, by shedding blood and destroying lives in order to get dishonest gain.… Ezekiel 20:12 Also I gave them My Sabbaths to be a sign between Me and them, that they might know that I am the Yehovah who sanctifies them. How can anyone be sanctified without keeping the Sabbath? Exodus 20:9 “Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Yehovah your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates. For in six days Yehovah made the heavens and the earth, the sea, and all that is in them and rested the seventh day. Therefore, the Yehovah blessed the Sabbath day and hallowed it” (Exodus 20:8-11). 1 Peter 1:15 But like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, "YOU SHALL BE HOLY, FOR I AM HOLY." ● Leviticus 20:26 'Thus you are to be holy to Me, for I the Yehovah am holy; and I have set you apart from the peoples to be Mine. “Yehovah has today declared you to be His people, (ISRAEL) a treasured possession, as He promised you, and that you should keep all His commandments; and that He will set you high above all nations which He has made, for praise, fame, and honor; and that you shall be a consecrated people to the Yehovah, your Elohim, as He has spoken." The Disciples kept the Sabbath 85 Times in the book of Acts. Acts 20:6-7 But we sailed from Philippi after the Feast of Unleavened Bread and five days later joined the others at Troas, where we stayed seven days. On the first day of the week, we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight. Verse 7 states, in English, that the apostles came together on the first day of the week, thus, implying to many that the Sabbath is now on the first day of the week Since this verse is used to defend Sunday as the new Sabbath day, let’s look at the Greek verse, where verse 7 says “first day of the week”. The Greek says, actually... mia ton sabaton The Greek word mia means “one,” not “first” ... it is the Greek word ‘protos’ that means “first,” which is not present in the text. We cannot make it say something that it does not ... It actually translates as “one of the Sabbaths”. Plural. Not “First day of the week”. Singular.”. This is a huge translation error that has been openly accepted as truth over the years. The modern church recognizes the resurrection day of Yeshua as being on Sunday. Let's really see which day Yeshua was resurrected. Matthew 20:40 For just as Jonah was three days and three nights in the belly of the great fish, so the Son of Man will be three days and three nights in the heart of the earth. John 11:9 Yeshua answered, “Are there not twelve hours of daylight? If anyone walks in the daytime, he will not stumble, because he sees by the light of this world.10 But if anyone walks at night, he will stumble, because he has no light.” … Here is something to ponder. How can you get 3 days and 3 nights or 72 hours from Good Friday to a Sunday morning resurrection? If you do the math, He would have been raised on Monday. The modern church’s logic for changing the Saturday Sabbath to Sunday does not hold true as Resurrection services should be held on Monday afternoon. God only gave the seventh day a name, all the rest of the days were numbered. If you look closely you will see they are talking about eating and receiving one who is weak in the faith, but not to dispute over doubtful things. There are at least 10 times it mentions eating. The context here is fasting, the verse is telling them it doesn't matter which day you chose to fast. Yeshua says when we fast, not if you fast. Romans 14:5 One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. Matthew 6:16-18 “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.” Psalm 35:13-14 “I wore sackcloth; I afflicted myself with fasting; I prayed with head bowed on my chest. I went about as though I grieved for my friend or my brother; as one who laments his mother, I bowed down in mourning.”
.jpeg)

















